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亚洲人成影888888

Nangong Heng 895涓囧瓧 305665浜鸿杩 杩炶浇

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Hu: The emperor uses ball jade; the princes use elephants; the officials use fish whiskers and bamboo; the scholars use bamboo, elephants are OK. When the emperor and the archer are seen, there is no mention of Hu, but when entering the temple, Hu is mentioned, which is not ancient. Hu is not mentioned for minor achievements, but it is mentioned when the emperor is exempted. After wrapping, one must wash one's face. Even if one holds a hand in the court, one does not wash one's face. When one draws before the emperor, one uses a hu. When one receives an order from the emperor, one writes it on the hu. When the hu is finished, one decorates it. The hu is two feet and six inches long, with a width of three inches in the middle. The hu is six-tenths of the width and one-third of the width.

All three kings must teach the crown prince with rituals and music. Music is used to cultivate the inner self; rites are used to cultivate the outer self. Rites and music interweave within and manifest themselves in the outer self. Therefore, the result is joy, respect, and gentleness. The establishment of a great tutor and a junior tutor to raise the child is to make him know the way of father and son, and the way of the ruler and his subjects. The great tutor examines the way of father and son, and the way of the ruler and his subjects and shows it to him; the junior tutor serves the crown prince to observe the virtues of the great tutor and to teach him. The great tutor is in front, and the junior tutor is in the back; when entering, there is a guardian, and when leaving, there is a teacher. This is how virtue is cultivated through teaching and teaching. A teacher is one who teaches and teaches virtues through things; a guardian is one who is careful in his own conduct to assist and guide him and return to the way. The Records says: "In the Yu, Xia, Shang, and Zhou dynasties, there were teachers and guardians, and there were ministers." Four assistants and three dukes were set up. They were not necessarily appointed, but only the right people were appointed. It is said that the gentleman is capable. When virtue is established, teaching is respected, teaching is respected, and officials are upright, and officials are upright, and the country is governed. This is what a monarch is. Zhongni said: "In the past, when the Duke of Zhou was regent, he took the throne and ruled. He followed the example of Boqin, so that he could help King Cheng. I heard that: If a minister sacrifices his own life to benefit the monarch, he will do it. How much more so, if he sacrifices his own life to benefit the monarch? The Duke of Zhou did it well!" Therefore, only when you know how to be a son can you be a father; only when you know how to be a minister can you be a monarch; only when you know how to serve people can you lead people. King Cheng was young and could not take the throne. If he was the crown prince, he would not be able to do anything. Therefore, the crown prince followed the example of Boqin and made him live with King Cheng, so that King Cheng would know the righteousness of father and son, monarch and minister, and elder and younger. The monarch is close to the crown prince as a father and respects him as a monarch. Only when you have the closeness of a father and the respect of a monarch can you control the world. Therefore, you must be careful when raising the crown prince. The only one who can achieve three good things by doing one thing is the crown prince. This is what it means to be a good scholar. Therefore, when the crown prince is in school, the people of the country look at it and ask: "Why do you give me the throne and let me have the same age?" He said: "When the father is around, it is polite, but everyone knows the way of father and son." The second question is: "Why do you give me the throne and let me have the same age?" He said: "When the king is around, it is polite, but everyone is obsessed with the righteousness of the king and the minister." The third question is: "Why do you give me the throne and let me have the same age?" He said: "The elder is the elder, but everyone knows the distinction between the elder and the younger." Therefore, when the father is here, he is the son, and when the king is here, he is the minister. The distinction between son and minister is to respect the king and love relatives. Therefore, learn to be a father and son, learn to be a king and a minister, learn to be the elder and the younger. The way of father and son, king and minister, and the elder and the younger is obtained, and the country is governed. There is a saying: "The music is in charge of the industry, the father and the teacher are in charge of the completion. If there is a good person, all nations will be loyal." This is what the crown prince means. Duke Zhou ascended the throne.

Yin Zhongjun said to Han Taichang: "Kang Bo has always been a proud figure since he was young, but he is actually a leader among his peers. When he speaks, his words are often full of emotion."




鏈鏂扮珷鑺傦細褰辨湀娈跨殑鍗辨満

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
鍏勫紵鏀惧績锛
瀹挎
鐜嬪叓鍚冪Г鐮i搧浜嗗績
鎴戞病鍚竻妤
蹇靛姏鍧愭爣鎴樻湳
鍗冮敜鐧剧偧
甯呭摜涓庡笇缃楀
鐢变綘鍋氫富
澶╂満涓嶅彲娉勯湶
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闅惧緱浠绘
绗2绔 涓鎷涙斁鍊
绗3绔 鏉庡╁╃殑蹇冩
绗4绔 鍑ら福
绗5绔 绁炵濂抽獞澹紙姹傜エ绁級
绗6绔 鎷胯嚜宸辩殑鍛戒笉褰撳懡锛堟眰鏈堢エ锛
绗7绔 鍦e爞榄呭奖
绗8绔 澶╀箣灏嗛洦
绗9绔 鐠鐠ㄤ竴鍑
绗10绔 浠栧洖鏉ヤ簡
绗11绔 杩介愶紝瓒呯骇涓冨闈掗笩鍐嶇幇锛
绗12绔 鍐嶆偀鏈簮锛
绗13绔 浣涚闃垮惈
绗14绔 绔规灄
绗15绔 缁垮法浜虹殑鑳介噺
绗16绔 濂藉ぇ涓鐩樻
绗17绔 涓ゅ厔寮熺殑涓嶅悓鎰忚
绗18绔 姊﹁姳鍥
绗19绔 鍙屽崄涓璐墿鐙傛鑺
绗20绔 宸ㄤ汉宀
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