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Duke Xi amassed a fortune of tens of millions. The guests had different opinions and often asked about it in the morning. Xi family rule: Children and grandchildren are not allowed to sit. As the conversation progressed, the subject turned to money and property. Xi Gong said, "You just want to get my money!" So he opened the treasury for one day and allowed the money to be used as desired. Xi Gongshi Zheng said that the loss was about several million. The distinguished guest then begged his relatives and friends for help that day and the matter was basically resolved. When Duke Xi heard this, he was so shocked and surprised that he could not stop.
Someone asked the Grand Tutor, "Who can compare with Zi Jing among our predecessors?" Xie replied, "Zi Jing is close to Wang and Liu."
Kong Cheqi had always had the intention of escaping from the world since he was young. It was not until he was over 40 years old that he responded to Andong's order. Before he took up an official post, he often slept alone, sang and played music to teach himself, called himself Kong Lang, and traveled around famous mountains. The people said that he had Taoist magic and built a temple for him. There is still a Confucius Temple today.
Someone asked: "What is the cane for?" The answer is: a filial son who has lost his parents cries countless times, serves for three years, and becomes sick and thin, so he uses a cane to support the sick. If the father is still alive, he dare not use a cane, because the respected person is still alive; he does not use a cane in the hall, because he avoids the respected person's place; he does not rush in the hall, because he is not in a hurry. This is the will of a filial son, the reality of human nature, and the principle of etiquette and righteousness. It does not come from heaven or earth, but is just human nature.
Zhong Yu and Zhong Hui were well-known since they were young. When he was thirteen years old, Emperor Wen of Wei heard about it and said to his father Zhong Yao, "You can order the two sons to come." So he ordered an audience with him. Yu's face was sweating. The emperor asked, "Why is your face sweating?" Yu replied, "I am trembling with fear and sweating like pulp." The emperor asked Hui again, "Why are you not sweating?" Hui replied, "I am trembling with fear and sweating like pulp."
Therefore, if male education is not cultivated, yang affairs cannot be achieved, and it happens to be seen in the sky, the sun is eclipsed; if female obedience is not cultivated, yin affairs cannot be achieved, and it happens to be seen in the sky, the moon is eclipsed. Therefore, when the sun is eclipsed, the emperor wears plain clothes and cultivates the duties of the six officials, and eliminates the yang affairs of the world; when the moon is eclipsed, the queen wears plain clothes and cultivates the duties of the six palaces, and eliminates the yin affairs of the world. Therefore, the emperor and the queen are like the sun and the moon, the yin and the yang, and they need each other to succeed. The emperor cultivates male education, which is the father's way; the queen cultivates female obedience, which is the mother's way. Therefore, it is said that the relationship between the emperor and the empress is like that between a father and his mother. Therefore, to wear mourning clothes for the emperor is the same as to wear mourning clothes for the father; to wear mourning clothes for the empress is the same as to wear mourning clothes for the mother.
When Confucius passed by the side of Mount Tai, a woman was crying at a grave. Confucius stood up and listened to her. He asked Zilu to ask her, "Your crying seems to be deeply worried." She said, "Yes, my uncle died of a tiger in the past, my husband also died there, and now my son has died there too." The Master asked, "Why don't you leave?" She said, "No harsh government." The Master said, "My boy, you know it. Harsh government is more fierce than a tiger."
The guest must face south. The east is spring, and spring means stupidity, and the one who produces all things is the saint. The south is summer, and summer means borrowing. To nurture, grow, and borrow is benevolence. The west is autumn, and autumn means sorrow. To be sad with time is to observe and keep righteousness. The north is winter, and winter means the middle, and the middle is to hide. Therefore, when the emperor is established, the left is the saint and the right is the benevolent, and the right is the righteousness and the hidden. The host must face east, which is the host and the guest. The host must live in the east, and the east is spring, and spring means stupidity, and the one who produces all things; the host creates it, and the one who produces all things. The moon is formed in three days, and the three months are formed in time. Therefore, there are three concessions in etiquette, and three ministers must be established when a country is established. The three guests are the foundation of politics and education, and the great reference of etiquette.
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