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The fields of the emperor are a thousand li square, the fields of dukes and marquises are a hundred li square, the fields of earls are seventy li square, and the fields of viscounts and barons are fifty li square. Those who cannot cover fifty li square are not worthy of the emperor, and are attached to the princes as vassals. The fields of the three dukes of the emperor are regarded as dukes and marquises, the fields of the ministers of the emperor are regarded as earls, the fields of the great officials of the emperor are regarded as viscounts and barons, and the fields of the prime ministers of the emperor are regarded as vassals.
Someone looked at the tomb of Yang Hu's father, and he would become the emperor in the future. Hu disliked his words, so he dug up the back of the tomb to destroy its power. The fortune teller stood there and said, "He should be promoted to the third highest official because of a broken arm." Suddenly, Hu fell off his horse and broke his arm, and he was indeed promoted to the highest official.
Chen Ying was from Dongyang. He cultivated moral conduct at a young age and was well-known among his fellow villagers. At the end of the Qin Dynasty, when chaos broke out, the people of Dongyang wanted to take Ying as their master, but his mother said, "No! As your wife, I have rarely seen poverty and humbleness. Once I become rich and noble, it will be unlucky! It is better to take the army and make it yours: if it succeeds, you will get less benefit; if it fails, you will suffer the consequences."
When Fan Xuan was eight years old, he was picking vegetables in the back garden and accidentally injured his finger and started crying loudly. Someone asked, "Are you in pain?" He replied, "It's not pain, I just dare not damage my body or hair, that's why I'm crying!" Xuan Jie was a frugal person, so when Han Yuzhang gave him a hundred pieces of silk, he refused to accept them. He reduced the amount by fifty pieces, but still refused to accept it. In this way, he reduced it by half, until it reached one horse, but he never accepted it again. The Queen of Han was riding in the same carriage with Fan. The Queen cut two feet of flesh in the carriage and gave it to Fan, saying, "Would anyone rather let his wife be without a scarf?" Fan laughed and accepted it.
The way of heaven is the highest teaching, and the sage is the highest virtue. Above the temple hall, the Lei Zun is in the east, and the Xi Zun is in the west. Below the temple hall, the Xian Gu is in the west, and the Ying Gu is in the east. The king is in the east, and the lady is in the room. The sun is born in the east, and the moon is born in the west. This is the division of yin and yang, and the position of husband and wife. The king drinks from the Xi Xiang in the west, and the lady drinks from the Lei Zun in the east. The interaction of rituals moves above, and the interaction of music responds to below, which is the ultimate harmony. Rituals are to reflect what they are born from; music is to enjoy what they are made from. Therefore, the ancient kings established rituals to regulate affairs and cultivate music to guide their will. Therefore, by observing their rituals and music, we can know whether they are in order or not. Qu Boyu said: "A gentleman is a man of great ability, so by observing his utensils, we can know his skill; by observing his hair, we can know his wisdom." Therefore, it is said: "A gentleman is careful about what he gives to others."
Zhu Jiye asked Sun Sheng: "When will your national history be completed?" Sun said: "It has been a long time since I finished it, but I have no time to finish it, so I have waited until today." Zhu said: "The ancients 'narrated but did not create', so why do we have to work in the silkworm room?"
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