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Liu Gonggan was punished for being disrespectful. Emperor Wen asked him, "Why are you not careful in following the rules?" Zhen replied, "I am indeed mediocre and incompetent, but it is also because Your Majesty has not been thorough in grasping the main points."
General Yu had a dignified demeanor and was not frivolous in his behavior, so people of his time thought he was fake. Liang has an older son who is a few years old. He is of a noble and serious nature and has been like this since he was young. People know that it is his nature. Wen Taizhen once hid the child behind a curtain, but the child looked calm and knelt slowly and said, "Why do you do this, sir?" Commentators said that he was as bright as ever. Su Jun was killed. Some say: "Seeing Agong, I know Yuangui is not fake."
When a gentleman is about to build a palace, the ancestral temple comes first, the stables and storehouses come second, and the living quarters come last. For all household construction, sacrificial utensils come first, sacrificial tribute comes second, and domestic utensils come last. Those without land and salary do not set up sacrificial utensils; those with land and salary first make sacrificial clothes. Even if a gentleman is poor, he does not eat porridge with sacrificial utensils; even if it is cold, he does not wear sacrificial clothes; when building a palace, he does not cut hills and trees. When a senior official or scholar leaves the country, sacrificial utensils are not overused. The senior officials shall leave the sacrificial vessels with the senior officials, and the scholars shall leave the sacrificial vessels with the scholars.
When Wen Taizhen was not yet in a high position, she often played Chupu with appraisers from Yangzhou and Huaizhong, and she never competed with them. Once he made a mistake, he lost a lot of things and was humiliated, with no way to return. He was on good terms with Yu Liang, and shouted to Liang in the boat, "Can you redeem me?" Yu immediately sent him money, and he was able to return. After these four.
The Master said: “A ruler of a country should make clear what is good and what is bad, so as to show the people kindness, and then the people will not be double-minded. The Book of Songs says: ‘Be calm and share your position, and be good at being upright. ’” The Master said: “If the superior is suspicious, the people will be confused; if the subordinate is difficult to know, the ruler will be overworked. Therefore, a ruler who governs the people should make clear what is good to show the people, be careful of what is bad to prevent the people from being licentious, and then the people will not be confused. The ministers should follow the manners, not be heavy-handed, not support what they cannot do, and not bother what they do not know, and then the ruler will not be overworked. The Book of Songs says: ‘The God is strict, and the people are at peace. ’ The Xiaoya says: ‘It is not that they only share, but that the king is in harmony. ’”
The eldest son of Shan Gong was wearing a short cap and leaning in the carriage. Emperor Wu wanted to see him, and Shan Gong did not dare to refuse. He asked his son, but the son refused to go. The contemporary opinion was that he was Shengshan Gong.
When Emperor Wu of Wei went to fight Yuan Benchu, he was preparing equipment and found dozens of bushels of bamboo strips left over, all several inches long. Everyone said they were unusable, so he ordered them to be burned. Taizu thought about how to use it and said it could be used as a bamboo shield, but he did not make his words public. He sent an envoy to ask the chief clerk Yang Dezuo. He answered immediately, sharing the same thought as the emperor. Everyone was amazed by his eloquence.
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