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欧美白妞大战非洲大炮

Zhang Jingwei 452涓囧瓧 133820浜鸿杩 杩炶浇

銆娕访腊祖ご笳椒侵薮笈阢

The first ten years of a person's life are spent as a child, learning. At twenty, one is weak and then crowned. At thirty, a man is considered strong and has a wife. At forty one is strong and can serve in an official capacity. At fifty, he is called Ai, and he serves as an official. Sixty is called Ji, which means to give instructions. Seventy is considered old, and time for passing on. Eighty or ninety years old is called mao, and seven years old is called dao. Even if the people of dao and mao are guilty, they shall not be punished. A hundred years is called Yi.

Zengzi asked, "When the eldest son of the clan is a scholar and the son of a concubine is a senior official, how should they perform the sacrifice?" Confucius said, "The above animals are offered at the home of the eldest son of the clan. The prayer is: 'The filial son so-and-so will recommend the Jie son so-and-so for his usual duties.' If the eldest son of the clan is guilty and lives in another country, and the son of a concubine is a senior official, the prayer is: 'The filial son so-and-so will ask the Jie son so-and-so to perform his usual duties.' The host does not tire of offering sacrifices, does not travel, does not borrow, does not appease the sacrifice, and does not match. He lays out offerings to the guests, and the guests offer but do not raise them, and do not return the meat. He says to the guests, 'My elder brother, younger brother, and eldest son of the clan are in another country, so I am leaving.'" Zengzi asked, "When the eldest son of the clan is away in another country, can the son of a concubine live without a title offer sacrifices?" Confucius said, "Yes!" Please ask, "How should they offer sacrifices?" Confucius said, "Build an altar in front of the tomb and offer sacrifices at the right time. If the eldest son of the clan dies, inform the tomb and then offer sacrifices at home. When the eldest son of the clan dies, he is called by name without mentioning filial piety, and his body is gone. Ziyou and his followers, who have concubines' sons, offer sacrifices in this way, as if it is righteousness. Today's sacrificers do not put their righteousness first, so they accuse the sacrifice. Zengzi asked: "Is there a corpse in the sacrifice? Is it also okay to offer sacrifices with abstentions?" Confucius said: "When offering sacrifices to the deceased, there must be a corpse, and the corpse must be a grandson. If the grandson is young, let someone hold it. If there is no grandson, it is okay to take someone of the same surname. Offering sacrifices to the deceased must be with abstentions, which means it is not successful. Offering sacrifices to the deceased but without a corpse is a sacrifice of the deceased." Confucius said: "There are Yin abstentions and Yang abstentions." Zengzi asked: "The deceased is not offered sacrifices with abstentions, what is Yin abstentions and Yang abstentions?" Confucius said: "The eldest son dies because of the deceased, and the concubine's son does not become his successor. The auspicious sacrifices are special sacrifices. When offering sacrifices to the deceased, there is no offering of sacrifices, no shavings, no dark wine, and no announcement of the benefits. This is called Yin abstentions. In case of death and death, and those who have no descendants, sacrifices are offered at the home of the eldest son of the clan, with the white of the room in the east room as the sacrifice. This is called Yangyan.

Liu Yindao and Jiang Daoqun "cannot speak but can keep silent."




鏈鏂扮珷鑺傦細娼囧摜

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
蹇т激杩樻槸蹇箰
鐏靛湀鎶曞奖
鍙樺ぉ
鍗庝附瀵规垬璧
绗簩鍙簿鐏靛嚭鐜
蹇呴』鐣欎笅
瀹剁尗缁勬瘮璧
閫愭笎娴嚭姘撮潰鐨勯粦鎵
缇芥爾
鍏ㄩ儴绔犺妭鐩綍
绗1绔 杩欐槸浣犻兼垜鐨
绗2绔 甯︽垜鍥炲锛
绗3绔 璧栬处
绗4绔 澶у啗鍑哄嚮
绗5绔 椋熷爞閲
绗6绔 娉伴槼瀹
绗7绔 閮借闇囩炕浜
绗8绔 鐢茶春蹇嶈洐鍙備笂锛
绗9绔 鑾辨湅涓姝伙紝涔变簡璁″垝
绗10绔 涓嶆槸杞熆瀛
绗11绔 涔濇槦鏁欎富
绗12绔 鍦g敳铏
绗13绔 铏氱┖铓佽洓
绗14绔 鏁尪
绗15绔 涓鐧鹃亾鐭筹紝璋㈣阿
绗16绔 瀹欏ぉ鐨囧埌锛堢鍥涙洿锛
绗17绔 鍤肩浜嗗杺
绗18绔 缇庝汉楸肩殑鏁呬簨
绗19绔 鎵撳摥浜
绗20绔 鍒嗚韩
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