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国产熟睡乱子伦视频

Mo Caijuan 52涓囧瓧 803744浜鸿杩 杩炶浇

銆姽焖易勇资悠点

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.

The senior officials lower their concubines鈥 sons, and their grandchildren do not lower their fathers. Senior officials do not preside over the mourning of scholars. There is no mourning for the parents of the loving mother. If the husband is the descendant, his wife is the great merit of the uncle and aunt. If the scholar is buried with the senior officials, the sacrifice is changed. If the stepfather does not live with him, he must live with him once. There is no master descendant. Sharing wealth and offering sacrifices to the ancestors is considered living together; if there is a master descendant, it is considered living separately. Those who mourn for their friends should face south to the right outside the door. Those who are buried with their parents do not use divination to predict their house. Scholars and officials cannot be buried with princes. They can be buried with their grandfathers. For scholars and officials, their wives are buried with their aunts and grandparents, and their concubines are buried with their grandparents. If they die, the first and second sons can be buried with them. They must be buried according to the order of the ancestors. Princes cannot be buried with the emperor. The emperor, princes, and officials can be buried with scholars.




鏈鏂扮珷鑺傦細榻愯仛涓鍫

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
閲嶅ぇ鍙戠幇
浣犵殑姣掞紝鍙湁鎴戣兘瑙o紒
涔濇涓鐢熷姛
濂藉儚浠庢潵娌℃湁鏉ヨ繃杩欎釜涓栫晫
鎬鐤
瀵逛箤鐏殑蹇屾儺
鎺ユ垬
鍑跺吔鍑烘病
涓嶆鐨囦笂閽
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍐嶆鍋堕亣
绗2绔 铏庡彛澶洪
绗3绔 瑕佹潃灏卞揩鐐
绗4绔 绠鐩村氨鏄井杈辨垜鐨
绗5绔 鐤戞儜
绗6绔 鐥呭緱鍘夊
绗7绔 璧板叆鏉冨姏涓績锛堟眰鏈堢エ锛侊級
绗8绔 鍙ゅぉ搴鎴
绗9绔 涓嶈鎸戞垬鍟嗕汉鐨勫簳绾
绗10绔 鏄庣洰寮犺儐
绗11绔 鍙嬪杽鐨勫嚩鍏
绗12绔 浣犲仴鍋ュ悍搴烽暱澶у氨濂戒簡
绗13绔 灏辨渶鍚庤繖涓姙娉曞惂
绗14绔 鐤櫕閭变竴楦
绗15绔 閭eス浠己涓嶅己锛
绗16绔 鎴橀檰搴
绗17绔 鐐肩嫳
绗18绔 鍑堕櫓涔嬪湴[鑺傛棩蹇箰]
绗19绔 鏁挶濡傚懡
绗20绔 鏉涓冨ぇ澶╁笣
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8235绔犺妭
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