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The Sword Has Dominated the World for Three Hundred Years

Chen Taiqiu made an appointment with his friend to go out at noon. He did not arrive after passing the middle, so Taiqiu gave up. After he left, he arrived. Yuan Fang was seven years old at the time and was playing outside the door. The guest asked Yuan Fang, "Is your father here?" He replied, "I waited for you for a long time but you didn't come, so I left." His friend was angry and said, "What a cruel person! He made an appointment with someone and then left without saying goodbye." Yuan Fang said, "You made an appointment with my father at noon. If you don't come at noon, you are untrustworthy; if you scold your father in front of your son, you are rude." His friend was ashamed and got off the car to take him out. Yuan Fang walked in without paying any attention.

It's your fate

After crying, taboos are used. In etiquette, do not taboo names that are disliked. Two names are not tabooed. If you are in the service of your parents, you should taboo the king's parents; if you are not in the service of your parents, you should not taboo the king's parents. The king has no private taboos, and the nobles have public taboos. There is no taboo in the "Book of Songs" and "Book of Documents", and there is no taboo in writing. There is no taboo in the temple. The taboos of wives, even in front of the king, are not taboos; women do not taboo when leaving home. There is no taboo for major or minor merits. Ask about the prohibitions when entering the country, ask about the customs when entering the country, and ask about the taboos when entering the door.

Evil Fairy Road

Emperor Ming of Wei built a house for his grandmother at the Zhen family. After it was completed, he went to inspect it and asked his attendants, "What should we name the pavilion?" The attendant Miao Xi said, "Your Majesty is as wise as the wise king; and more virtuous than Zeng and Min. The establishment of this pavilion is a tribute to your uncle, so it should be named 'Weiyang'."

Fairy Concubine

Me! The most extravagant son-in-law

Zixia said: "The words are great! Beautiful! Magnificent! Is it all that is said?" Confucius said: "Why is it so? The gentleman's clothes still have five rises." Zixia said: "How is it?" Confucius said: "The music without sound, the spirit and will are not violated; the etiquette without form, the dignity and manners are slow; the mourning without clothes, the inner forgiveness is sad. The music without sound, the spirit and will are obtained; the etiquette without form, the dignity and manners are cautious; the mourning without clothes is applied to the four countries. The music without sound, the spirit and will are in accordance with; the etiquette without form, the upper and lower are in harmony; the mourning without clothes, to keep all nations. The music without sound is heard in all directions every day; the ritual without form is heard day by day; the mourning without mourning clothes is pure virtue and wisdom. The music without sound is aroused; the ritual without form is spread to the four seas; the mourning without mourning clothes is spread to Sun Tzu. "

The Guide to Abusing a Scumbag II by Sitian Studio

The ceremony of shooting at the betrothal is the greatest ceremony. It is performed when the weather is bright, and the ceremony is completed when the day is almost up. It cannot be performed without a strong person. Therefore, a strong person will perform the rites. When the wine is clear, people will not dare to drink when they are thirsty; when the meat is dry, people will not dare to eat when they are hungry; when the day is not over, people will be solemn and upright, and will not dare to be lazy. To complete the rites, to correct the ruler and his subjects, to be close to fathers and sons, and to reconcile the old and the young. This is difficult for ordinary people, but gentlemen perform it, so it is called having rites; having rites is called having righteousness, and having righteousness is called courage. Therefore, what is valuable in courage is that it can establish righteousness; what is valuable in establishing righteousness is that it has rites; what is valuable in having rites is that it performs rites. Therefore, what is valuable in courage is that it dares to perform rites and righteousness. Therefore, a brave and strong person, when there is no trouble in the world, uses it in propriety and righteousness; when there is trouble in the world, uses it in victory. If used in victory, there will be no enemy; if used in propriety and righteousness, there will be order and harmony; no enemy outside, and order and harmony inside, this is called great virtue. Therefore, the sage king values ​​bravery and strength in this way. If bravery and strength are not used in propriety and righteousness to win, but used in fighting, it is called chaos. When punishment is carried out in the country, those who are punished are chaos. In this way, the people will be governed and the country will be safe.