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The mourning period is lived in the hut, and the mourning period is not allowed to go to the hut for the whole mourning period. If the father is still alive, the mother is still alive, and the wife is still alive; if the mourning period is the period of Qisui, and the mourning period of Dagong Busui for nine months, they will not go to the hut for three months. Women do not live in the hut, and do not sleep in the thatched. After the mourning of parents, go home after the mourning; if the period is nine months, go home after the burial. In the case of public mourning, the great officials wait for the mourning, and the scholars cry and go home. When the parents of a senior official or scholar are buried, they should return home after the funeral. On the anniversary of the death of the deceased on the first month of the lunar month, they should return home to mourn in the clan. When the father or brothers are buried, they should return home after the mourning. A father is not inferior to a son, and an elder brother is not inferior to a younger brother.

Bo Gao died in Wei and went to Confucius. Confucius said: "Why should I cry? For my brothers, I cry in the temple; for my father's friends, I cry outside the temple gate; for my teacher, I cry in the bedroom; for my friends, I cry outside the bedroom door; for my acquaintances, I cry in the wild. In the wild, it is already distant; in the bedroom, it is already important. Since You Ci came to see me, I cried to Ci's family." Then he ordered Zigong to be the host and said: "If you come to cry for you, bow to him; if you know that Bo Gao came, don't bow."

, the Xiahou clan valued rank and seniority, the Yin people valued wealth and seniority, and the Zhou people valued relatives and seniority. The Yu, Xia, Yin and Zhou dynasties were the most prosperous kings in the world, and there was no one who neglected his age. Age is the most important thing in the world; it is second only to serving one鈥檚 parents. Therefore, when the court has the same rank, seniority is valued. When a man is seventy, he cane him in the court, and when the king asks him, he sits down. When a man is eighty, he does not wait for the court, but when the king asks him, he goes to the court. When walking, he does not walk side by side, but follows him if he is not wrong. When seeing an old man, the cart drivers will make way for him; the gray-haired man does not walk on the road by his position, but the younger brother can reach the road. In the countryside, seniority is used, and the old and the poor are not left behind, the strong do not bully the weak, and the majority do not oppress the minority, and the younger brother can reach the alleys of the state. In the ancient way, people at the age of fifty were not forced to work in the fields, and they were given gifts to honor the elders, and the younger brother could be used to hunt. In the army, seniority is valued for the same rank, and the younger brother can reach the army. Filial piety and brotherhood are spread throughout the court, on the roads, in the alleys of the prefectures, in the hunting grounds, and in the army. The people die for the sake of righteousness, and dare not violate it.




鏈鏂扮珷鑺傦細鍚掑嚭鎵

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鎺ㄨ
澶竴寮熷瓙涔嬫垬锛
澶у湥涔嬪
涓嶈鎺哄拰浜哄鐨勫鍔′簨
纰惧帇鐏厓
绉嶆
鑾笂
灞鍔
榫欒剦
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎴戝彲浠ュ幓鐪嬩竴鐪
绗2绔 鍥涗綅纰板鐨勯暱鑰
绗3绔 骞
绗4绔 绛夌潃鏉ラ佹涔
绗5绔 鍐嶆垬鑷冲己
绗6绔 浣犱滑鎷︿笉浣忔垜
绗7绔 鏉鐜勫搧楂樻墜濡傚壊钁
绗8绔 杩欐洸鈥︹︽湁姣掞紒
绗9绔 鐧捐埇琚掓姢
绗10绔 鍙儨鍟婂彲鎯溾︹
绗11绔 璇涗節鏃
绗12绔 澶ц幏涓版敹
绗13绔 鍚炲悶鍙戞
绗14绔 缁撴灉浠や汉鍚冩儕
绗15绔 绾㈤绁告按
绗16绔 淇负澶у
绗17绔 鍗卞眬
绗18绔 闆娈
绗19绔 鐪嬩笉瑙佺殑鏉鎵
绗20绔 杩芥潃鑺帋
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8700绔犺妭
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