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Wang Wuzi was blamed and moved to Beimangxia. At that time, there were many people and land was valuable. Ji was good at horse riding and shooting, so he bought land to build ridges and even compiled coins to buy land. People at that time called it "Jingou".
From Hengshan to Nanhe, it is close for a thousand li; from Nanhe to Jiang, it is close for a thousand li. From Jiang to Hengshan, it is a thousand li away; from Donghe to Donghai, it is a thousand li away. From Donghe to Xihe, it is close for a thousand li; from Xihe to Liusha, it is a thousand li away. The west is not full of the Quicksand, the south is not full of the Hengshan Mountains, the east is not close to the East Sea, and the north is not full of the Hengshan Mountains. Within the four seas, the long and short are supplemented, and the square of 3,000 li is 80 trillion and 1 trillion mu of land. The square of 100 li is 9 billion mu of land: mountains, forests, rivers, canals, cities, palaces, roads and lanes, one third minus one, the remaining 6 billion mu.
Wang Ziyou once traveled through Wuzhong and saw a scholar-official's house with some very fine bamboo. The master knew that Ziyou was going to go, so he swept the room and made preparations, and sat in the hearing room waiting for him. The king went straight to the bamboo grove and whistled for a long time. The Lord was disappointed, but still hoped that his message would work, so he wanted to go out. The host was so upset that he ordered his attendants to close the door and not let anyone in. The king gave this as a reward to the host, who stayed to stay, and left happily.
He Cidao and Yu Jijian were both prime ministers. When Emperor Cheng died, the successor was not decided yet. He wanted to establish his son as the heir. Yu Ji and the court thought that the foreign invaders were strong and the heir was young, so they established Emperor Kang. When Emperor Kang ascended the throne, he convened a meeting with his ministers and said to He, "Whose advice is it that has enabled me to inherit the great cause today?" He replied, "Your Majesty's ascension to the throne is the result of Yu Bing's achievement, not my effort. If you had followed my humble advice at that time, you would not be able to see the prosperous Ming Dynasty now." The emperor looked ashamed.
From the emperor to the common people, all of them take self-cultivation as the foundation. If the foundation is chaotic and the end is in order, it is not good. What they value is despised, and what they despise is valued. This is called knowing the root, and this is called the ultimate knowledge.
Confucians are knowledgeable but not exhausted, and they practice diligently but not tired; they live in seclusion but not licentious, and they are connected with their superiors but not in trouble; they value harmony in etiquette, the beauty of loyalty and trustworthiness, and the law of leisure. They promote the virtuous and tolerate the masses, and criticize the square and unite the tiles. Their generosity is like this.
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