大奶人妖

The all-around son-in-law of a top actress

The apple of your eye

When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.

The Journey of Chasing Wife in the Entertainment Circle

When the senior officials and scholars meet the king, if the king is pleased with them, they shall step aside, bow twice and kowtow; if the king greets them, they shall step aside and dare not return the bow. When the senior officials and scholars meet, even if they are of different ranks, if the host respects the guest, he shall bow to the guest first; if the guest respects the host, he shall bow to the host first. Unless they are mourning or meeting the king, they shall return the bow.

The Poison Doctor of the Crown Prince

Wang Dun’s brother Han was Guanglu Xun. After Dun rebelled, he stationed himself in Nanzhou, and Han resigned and fled to Gusu. Prime Minister Wang went to the palace to express his gratitude. The Minister of the Interior, the Prime Minister, and the officials of Yangzhou questioned him, but he was so confused that he didn't know what to say. Gu Sikong was then the deputy governor of Yangzhou. Yuan Han said, "Wang Guanglu has gone far away to avoid rumors, and you are lying in the dust on the road. The people below are worried. I wonder how you are doing?"

Love in the Jianghu

For a minor mourning, if the mourning is over, then the mourning is exempted. If the mourning is not reported after the funeral, then even the host will wear a cap, but if the mourning is not reported, then all will be exempted. For brothers, after the funeral, the mourning clothes are removed. When the mourning is over, the mourning clothes are removed. If the mourning is not reported, then the mourning clothes are removed. Those who are buried far away and those who cry in return all wear a cap, and they are exempted from crying in return after the funeral. When the king mourns, even if it is not the right time to do so, the master must be exempted and not scattered hemp. Even the king of a foreign country is exempted. All relatives are exempted. For those who have just died, the sacrifice must be dark. For those who have just completed the mourning period, the sacrifice must be in the morning dress and white cap.

My Watery Years

What is the three-year mourning period? It is said that it is to be established according to the feelings, so as to decorate the group, distinguish the relatives and the relatives, and practice the rules, but it cannot be increased or decreased. Therefore, it is said that there is no way to change. The wound is big and the time is long, and the pain is severe and the recovery is slow. The three-year mourning period is established according to the feelings, so as to be the most painful. Cutting the mourning clothes and wearing a stick, living in a lean-to, eating porridge, sleeping on straw and pillows, is to decorate the most painful. The three-year mourning period ends in twenty-five months; the grief is not over, the longing is not forgotten, but the mourning is ended in this way. Isn’t it that there is a limit to sending off the dead and a limit to reviving the living? All living creatures between heaven and earth, with blood and breath, must have knowledge, and all sentient creatures know how to love their own kind. Now, if a large bird or beast loses its flock, after a month or more, it will return to its hometown, fly back and forth, cry, hesitate, and then leave. Even small birds, such as sparrows, still chirp for a while before leaving. Therefore, no one with blood and breath knows better than humans, so humans love their relatives until death. If you are with a person who is obsessed with adultery, he will forget about his death in the morning and follow him in the evening, which is no better than birds and beasts. How can they live together without chaos? If you are with a gentleman who is well-mannered, the three-year mourning period will be completed in twenty-five months, like a team of horses passing through a gap, but it will continue, which is endless. Therefore, the ancient kings set up the middle and set rules for them, so that they can form a culture and reason, and then they will let it go.