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Arrogance cannot be allowed to grow excessive, desires cannot be followed, ambitions cannot be satisfied, and happiness cannot be taken to the extreme.
Huan's chariot was on the top and he went hunting in the morning. News arrived from the east, reporting a great victory on the Huai River. He said to his attendants, "We are all young and have defeated the bandits." He then fell ill and died. Those who talked about it thought that this death was better than giving up the throne to Yang.
When a sage sits south and listens to the world, he must first do five things, but the people do not follow them. One is to govern relatives, two is to reward merits, three is to promote the virtuous, four is to use the capable, and five is to preserve love. If one of the five is obtained in the world, the people will have no shortage and no one will be unsatisfied. If one of the five is wrong, the people will not die. When a sage sits south and governs the world, he must start with the human way.
When the princes travel and die in the guesthouse, they will return to their country. If they are on the road, they will raise the left hub of their carriage and use it to saddle it. Their saddles have a saddle, and they travel with black cloth skirts and white brocade curtains as a roof. When the temple gate is reached, the wall is not torn down before entering the place of burial, but only the chariot is used to announce the death outside the temple gate. When a senior official or scholar dies on the road, the left hub of the carriage is lifted up and the body is brought back with the reins. If the death occurs at the residence, the body is brought back as at home. Senior officials use cloth as chariots to walk, and when they arrive at home, they use the chariots to carry the body, and when they enter the gate and reach the steps on the east side, they use the chariots to carry the body, and then they are lifted up from the steps on the east side and brought back to the place of burial. The chariots of scholars use reed mats as the roof and cattail mats as the skirt and curtain.
Confucius said: "To bring death to the dead is unkind and cannot be done; to bring life to the dead is ignorant and cannot be done. Therefore, bamboo cannot be used, tiles cannot taste good, wood cannot be cut, zither and qin are stretched but not level, 竽笙 are complete but not harmonious, there are bells and chimes but no bamboo shoots, which are called Ming vessels, which are divine."
When Emperor Ming of Jin was a few years old, he sat on Emperor Yuan's lap. Someone came from Chang'an, and Emperor Yuan asked about the news from Luoxia, and burst into tears. Emperor Ming asked why he was crying. I told him my intention to cross the river to the east. He then asked Emperor Ming, "How far do you think Chang'an is compared to the sun?" He replied, "The sun is far away. Haven't you heard that people come from the side of the sun? How can you know it?" Emperor Yuan was surprised. Tomorrow I will gather all the ministers for a banquet, inform them of this intention, and ask them again. He replied, "The sun is near." The Yuan Emperor was dismayed and asked, "Why do you say something different from what you said yesterday?" He replied, "I can see the sun but not Chang'an."
Kuaiji congratulates the student, his knowledge is clear and far-reaching, and his words and actions are polite. It is not only the beauty of the southeast, but also the beauty of the whole country.
Yu Xiaofu was the Minister of the Imperial Secretariat of Emperor Wu of Han. The emperor asked him calmly, "I have never heard of you making any offerings while you were my retainer." Yu's home was in Fuchun, near the sea. He told the emperor that he was looking forward to his spirit. He replied, "The weather is still warm. Fish and shrimps (Yu Qiang) cannot be brought in yet. I will make an offering to you soon." The emperor clapped his hands and laughed.
The Xia Hou clan preferred black; for major funerals, the dusk was used, and for military affairs, the black horse was used for riding, and the black horse was used for sacrifice. The Yin people preferred white; for major funerals, the sun was at noon, and the Han was used for military affairs, and the white horse was used for sacrifice. The Zhou people preferred red; for major funerals, the sunrise was used, and the horse was used for military affairs, and the red horse was used for sacrifice.
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