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Duke Yu wanted to re-employ Zhou Zinan, but Zinan became even more stubborn in his refusal. Whenever Yu visited Zhou, Yu entered from the south gate and Zhou left from the back gate. Once, Yu arrived in a hurry and Zhou could not leave, so they stayed together all day. Yu asked Zhou for food. Zhou brought out vegetables, and Yu forced himself to eat. They were very happy. They talked about worldly affairs and agreed to recommend each other to share the responsibility of helping the world. After he entered the officialdom, he was promoted to the rank of general, 2,000 stones, but was not satisfied with it In the middle of the night he said with deep emotion: "A real man has been betrayed by Yu Yuangui!" After a sigh, he died of a rash on his back.

　　Liu Yin and Huan Xuanwu listened to the lecture on the Book of Rites together. Huan said: "Sometimes I feel that I am close to the mysterious door." Liu said: "This is not the ultimate, it is the words of the Jinhua Palace."

If one is superior to one's elders, one should not ask their age. When meeting a banquet, one should not take orders. When meeting on the road, one should greet the other, but not ask where to go. When attending funerals, one should not express condolences. When serving a gentleman, one should not hold a zither or draw a line on the ground, and one should not move his hands. When sleeping, one should sit and take orders. When serving an archer, one should draw arrows, and when serving a thrower, one should hold arrows. When winning, one should wash and ask for permission, and the same applies to guests. One should not fight or raise a horse. When holding the carriage of the king, one should sit. A servant should wear a sword in his right hand, carry a good rein, extend it to his face, drag the various hats, and let the reins go up, holding the reins before walking. Asking for an audience does not mean asking to leave. In court, one should say "leave", in banquets, one should say "return", and in military service, one should say "stop". When serving a gentleman, if the gentleman yawns, stretches, carries a scepter, cleans the head of the sword, and puts on his shoes, one should ask how early the day is, and even if one asks to leave, one can do so. Those who serve the king should consider before entering, and if not, then consider again; the same applies to those who ask for leave from others and those who work for others. Yes, so the superiors have no resentment, and the subordinates are far from sin. Do not spy on secrets, do not be intimate, do not talk about old times, and do not play with women. As a minister, there is remonstrance without slander, there is loss without anger; praise without flattery, remonstrance without arrogance; if lazy, promote and assist, if abolished, sweep and replace; this is called the service of the state.

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更新时间：2025-03-22

Divorce 99 times: Pei Shao, fight to the end

Dou Youcui

The mourner sits to the west of the gate, facing east; the intermediary is to the southeast, facing north and west, west of the gate. The host faces west. The minister receives the order and says, "I have sent someone to ask for something." The guest says, "My king has sent someone, how can it be wrong!" The minister goes in and reports, and comes out saying, "I have to go. "The mourners come in, and the host goes up to the hall, facing west. The mourners go up from the west steps, facing east, and say to the king: "My king heard of your death. My king appointed someone. How could it be wrong!" Zi bowed and kowtowed, and the mourners went down and returned to their seats. The bearer held the jade and was about to give orders, saying: "My king appointed someone to hold it." The assistant came in to report, and came out and said: "I am going to die." The bearer came in, went up to the hall, and gave orders. He bowed again and kowtowed. The bearer sat on the southeast side of the coffin, with a reed mat; after the burial, there was a cattail mat. He went down, went out, and returned to his seat. The prime minister put on court clothes, that is, mourning shoes, and went up from the west steps, facing west, and sat to take the jade, and went down from the east of the west steps. The cloaker said: "My king appointed someone to hold it." The assistant came in to report, and came out and said: "I am going to die." The cloaker held the crown and robes; the left held the collar, and the right held the key. He went in, went up to the hall, and said to the king: "My king appointed someone to hold it." "The son bows and kowtows. He leaves his clothes on the east side of the coffin. The attendant of the coffin steps down and receives the robes and caps of nobility at the gate. When he is about to give orders, the son bows and kowtows as before. He receives the leather caps and caps in the middle courtyard. He receives the court robes at the west steps and the black robes at the hall. When he is about to give orders, the son bows and kowtows as before. The attendant of the coffin steps down, goes out and returns to his seat. Five ministers carry him to the east. He descends from the west steps. They also carry him facing west. He presents the gift: holding the jade tablet and giving orders, he says, "My king has ordered me to present the gift." The prime minister goes in to report and returns with the order, saying, "I am gone." "The carriage of a yellow horse was arranged along the main road in the middle courtyard, with the chariot pointing north. Holding the jade tablet, the emperor was about to give orders. The guests and messengers came down from the west along the road. The son bowed and kowtowed, and sat down at the southeast corner of the coffin. The chief minister stood to the east. Whenever an order was to be given, the son bowed and kowtowed. He sat facing west and gave it to the emperor. The chief minister held up the jade tablet and the jade tablet, and the chief minister held up the robe, and they went up from the west steps, facing west, sat down to take them, and went down from the west steps. The bearer of the coffin went out and sat back outside the door. The guest of honor came in and said, "My king has matters to attend to at the ancestral temple, so he cannot serve. He has sent an old man to hold the sash." The bearer returned and said, "I will be gone." The person who came in entered the door on the right, and the bearers followed him and stood to the east of him on the left. The clan members received the guests, went up, and received the order from the king; when they came down, they said, "I dare not accept the humiliation of my son, and ask for your restoration." The guest replied, "My king has ordered me not to look at the guests, so I refuse. "The clan member replied, "I dare to firmly refuse the humiliation of my son and ask for your restoration." The guest replied, "My king ordered me not to look at the guests, so I dare to firmly refuse." The clan member replied, "I dare to firmly refuse the humiliation of my son and ask for your restoration." The guest replied, "My king ordered me not to look at the guests, so I dare to firmly refuse. I refused but was not ordered, so I dare not disrespectfully obey. "The guest stood on the west side of the gate, and the assistant stood on his left, going up to the east. The sovereign descended from the steps of the east, bowed, and cried, and danced three times with the guest. The guest left and sent him outside the gate, bowing and bowing his head.

Black Gold Technology

Yixueren

Yu Zisong read Zhuangzi, opened the book about a foot long and put it aside, saying, "It is not different from what I expected."

I don't want to be the queen

Yu Dongzi

The king does not take away the jade without a reason; the ministers do not hang the zither without a reason, and the scholars do not play the zither without a reason. If the scholars have made offerings to the king, the king will ask him the next day, "Where did you take it?" He will bow twice and then answer.

Better not to think

Leng Jiaxi

To make delicacies: Take the meat of cattle, sheep, elk, deer and roe deer, and make sure to peel it. Each animal should be beaten once with cattle, and then turned over and over, remove the bait, cook it, remove the bait, and soften the meat.

Loving you is a lonely thing

Tang Xin Shuang

The way of the university is to manifest the bright virtue, to be close to the people, and to stop at the highest good. Knowing the stop will lead to determination, determination will lead to tranquility, tranquility will lead to peace, peace will lead to consideration, and consideration will lead to success. Things have their roots and ends, and things have their beginnings and ends. Knowing what comes first and what comes later will lead to the way.

What should I do if my ex-boyfriend's best friend is chasing me?

Yuwen Jiali

When attending the funeral of the mother, face west and cry until he is exhausted, pull up the hair and bare the body, go down to the east of the hall and take the seat, cry to the west, dance, wear a mourning robe and take off the mourning robe in the east of the order, bow to the guest and see off the guest as before. The ritual of visiting one’s father is to cry again without tying up one’s hair. When a woman attends a funeral, she ascends from the east steps, goes to the east, sits facing west, cries out her sorrow, wears her hair in the east bun, takes the throne, and dances with the host. A woman who attends a funeral does not attend the funeral, but goes to the tomb first, sits facing north, cries out her sorrow. The host is waiting for her, so she sits on the left side of the tomb, and the woman on the right side of the tomb. After she finishes her mourning, she ties up her hair, takes the host’s seat in the east, wears a mourning sash and a belt, cries out her sorrow, pays respect to the guest, returns to her seat, finishes her dance, and the attendant announces that the matter is complete. Then she wears a crown and goes home, enters the door on the left, faces north. After crying out loud, the host will tie up his hair and bare his clothes, then take the throne in the east, bow to the guest and dance. When the guest leaves, the host will bow to see him off; if there is a guest who arrives later, the host will bow to him and dance; and see the guest off as before. All the host's brothers will go out, and when they leave, they will stop crying, and the attendant will tell them to take their turn. After crying again, the host will tie up his hair and dance; after crying for the third time, the host will tie up his hair and dance again. After three days, the mourning period will be completed, and after crying for the fifth time, the attendant will tell them that the matter is over. For the mother, who is different from the father, one part of the hair is tied up, and the rest is exempted from the funeral, and the rest is the same as the funeral of the father.

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