人人摸人人操人人爽人

Tiandaoshi

The princes attacked Qin, and Duke Huan of Cao died at the meeting. The princes asked Han to attack. Duke Xiang of Xiang paid court to Jing, and King Kang died. The people of Jing said, "We must ask for an attack." The people of Lu said, "It is not proper." The people of Jing forced them to do so. The witch brushed the coffin first. The people of Jing regretted it. When Duke Cheng of Teng died, he sent Zishu and Jingshu to offer condolences and present the letter. Zifu and Huibo were the intermediaries. When he went to the suburbs, he was afraid of Yibo and did not go in. Huibo said, "It is a matter of politics. You cannot ignore public affairs for the sake of your uncle's private affairs." So he went in. Duke Ai sent people to offer condolences to Li Shang and met him on the road. He made way for him on the road and drew a palace to receive condolences. Zengzi said: "Li Shang is not as knowledgeable as Qi Liang's wife. When Duke Zhuang of Qi attacked Ju in Duo, Qi Liang died there. His wife met his coffin on the road and cried for him. Duke Zhuang sent people to offer condolences. She replied: "If your ministers are not free from guilt, they will be executed in the market and court, and their wives and concubines will be arrested; if your ministers are free from guilt, they will have the shabby house of their ancestors. Your Majesty will not disgrace your fate."

I would rather be ambiguous

After Yin Zhongjun was deposed from Dongyang, he began to read Buddhist scriptures. When I first read Vimalakirti, I suspected that there was too much Prajnaparamita. Later, when I read the short piece, I hated that there were so few words.

The movie queen is reborn, Mr. Lu dotes on his sweet wife

Confucius returned first, and his disciples came later. It was raining heavily. When he arrived, Confucius asked him: "Why are you so late?" He said: "The tomb in Fang collapsed." Confucius did not answer., Confucius burst into tears and said: "I heard that in ancient times, tombs were not repaired."

Just the right sweetness

"There are three levels of ruling the world, and there are few mistakes! The superior ones, although good, have no evidence, and without evidence, they are not trusted, and without trust, the people will not follow; the inferior ones, although good, are not respected, and without respect, they are not trusted, and without trust, the people will not follow. Therefore, the way of a gentleman: to base it on oneself, to test the common people, to examine the three kings without error, to establish it in heaven and earth without contradiction, to question the ghosts and gods without doubt, and to wait for the saints for a hundred generations. And not confused. To question ghosts and gods without doubt is to know heaven; to wait for a sage for hundreds of generations without doubt is to know people. Therefore, a gentleman acts as the way of the world, acts as the law of the world, and speaks as the rule of the world. If you are far away, you will have hope; if you are close, you will not be tired. The Book of Songs says: "There is no harm there, and there is no shooting here. I hope I can work hard day and night to achieve eternal praise!" There is no gentleman who does not do this, and he will be praised by the world early. "

Harmony is the most important

In all ways of governing people, nothing is more urgent than ritual. There are five classics of ritual, and nothing is more important than sacrifice. Sacrifice is not something that comes from the outside, but something that comes from the heart; the heart is afraid and respects it with ritual. Therefore, only the wise can fully fulfill the meaning of sacrifice. When a wise man offers sacrifice, he will surely receive blessing. This is not what the world calls blessing. Blessing means preparation; preparation is the name of a hundred obediences. Those who are obedient in everything are called prepared. It means that one should be devoted to oneself internally and obedient to the Way externally. A loyal minister serves his lord, and a filial son serves his parents. The root of this is the same. Obedient to the gods above, obedient to the lord externally, and filial to the parents internally. This is called preparation. Only the wise man can be prepared, and only when he is prepared can he offer sacrifice. Therefore, the sacrifice of the wise man is to show his sincerity and loyalty, to offer him things, to guide him with etiquette, to comfort him with music, and to participate in the time. It is clear and that is all. Do not seek to do it. This is the heart of the filial son. Offering sacrifice is to commemorate and continue the filial piety. Filial piety means nurturing. Obeying the Way and not going against the ethics is called nurturing. Therefore, when a filial son serves his parents, there are three ways: nurturing when they are alive, mourning when they are dead, and offering sacrifice after the mourning. In raising a child, we observe his obedience; in mourning, we observe his sorrow; in offering sacrifices, we observe his respect and timing. Those who fulfill these three ways are filial sons. After doing their best internally, they also seek help from outside, which is the wedding ceremony. Therefore, the king of a country takes the wife's words: "Please share my humble city with your daughter and serve the ancestral temple and the altar of the country." This is the basis of seeking help. In sacrifices, the husband and wife must be close to each other, so as to prepare the external and internal officials; if the officials are prepared, everything is complete. The pickled water grass, the minced meat of land products, and the small things are ready; the three animals are prepared for the sacrificial table, the fruits of the eight dishes are prepared, and the different insects, the fruits of the plants and trees, and the things of yin and yang are prepared. All the things born by heaven and the long things of the earth, as long as they can be offered, are all present, showing that everything is done. To use everything externally and to do one's best internally is the heart of sacrifice. Therefore, the emperor personally ploughs in the southern suburbs to share the prosperity; the queen raises silkworms in the northern suburbs to share the pure clothes. The princes ploughed in the eastern suburbs to share the prosperity; the ladies raised silkworms in the northern suburbs to share the crown and clothing. The emperor and the princes did not plough without him, and the queen and her wives did not plough without him. They should be sincere and honest. Sincerity is called perfection, and perfection is called respect. Only when respect is reached can one serve the gods. This is the way of offering sacrifices. When offering sacrifices in time, the gentleman is in order. The word "Qi" means to be in order. The one who is not in order is in order. Therefore, the gentleman is not in order unless he has a major event or is respectful. If he is not in order, he will not be on guard against things, and his desires will not be stopped. When he is about to be in order, he will guard against evil things, stop his desires, and his ears will not listen to music. Therefore, it is recorded in the book: "The one who is in order is not happy", which means that he dare not be distracted. If the heart is not careless, it must follow the way; if the hands and feet are not careless, they must follow the etiquette. Therefore, the gentleman's order is to concentrate on his wisdom and wisdom. Therefore, it takes seven days to disperse the order and three days to make it. The order is called order. Qi means the utmost wisdom, and only then can one communicate with the gods. Therefore, one day before the date, the palace minister stays with the lady, and the lady also disperses Qi for seven days and gathers Qi for three days. The king gathers Qi outside, and the lady gathers Qi inside, and then they meet in the Great Temple. The king stands in the east with a pure crown, and the lady stands in the east room with a deputy crown. The king holds the jade tablet and the naked corpse, and the great clan holds the jade tablet and the second naked corpse. When welcoming the sacrifice, the king holds the silk, and the ministers and officials hold the grass. The clan women hold the jar and follow the lady to offer the water. The king holds the phoenix knife and the lady offers the beans. This is called the closeness between husband and wife.

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