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After Ji Kang was executed, Shan Gong appointed Kang Zishao as Secretary. When Shao asked the Duke about his whereabouts, the Duke said, "I have been thinking about this for a long time! The four seasons of heaven and earth still have news, let alone people?"
Gong Yin Shangyang and Chen Qiji chased Wu's army and caught up with them. Chen Qiji said to Gong Yin Shangyang: "It is the king's business, you can hold a bow in your hand." Holding a bow. "Shoot them." Shooting, killing one person, holding the bow. He caught another, called him, and killed two more. Every time he killed one person, he covered his eyes. He stopped his driver and said: "If you don't sit in the court, you won't be invited to the banquet. Killing three people is enough to return the fate." Confucius said: "There is also etiquette in killing people."
Zu Shishao loved money when he was young, and Ruan Yaoji liked to wear shoes. They both managed their own things, but they did not judge their gains and losses. When someone visited the ancestor, he saw the items and property. When the guest arrived, the screen had not yet been fully screened. I put two small baskets and chopsticks behind my back and leaned over to block them, feeling unsatisfied. Someone who visited Ruan saw him blowing on his wax clogs, and he sighed and said, "I wonder how many pairs of clogs I should wear in my lifetime?" He looked relaxed. Then the winner was decided.
When the princes travel and die in the guesthouse, they will return to their country. If they are on the road, they will raise the left hub of their carriage and use it to saddle it. Their saddles have a saddle, and they travel with black cloth skirts and white brocade curtains as a roof. When the temple gate is reached, the wall is not torn down before entering the place of burial, but only the chariot is used to announce the death outside the temple gate. When a senior official or scholar dies on the road, the left hub of the carriage is lifted up and the body is brought back with the reins. If the death occurs at the residence, the body is brought back as at home. Senior officials use cloth as chariots to walk, and when they arrive at home, they use the chariots to carry the body, and when they enter the gate and reach the steps on the east side, they use the chariots to carry the body, and then they are lifted up from the steps on the east side and brought back to the place of burial. The chariots of scholars use reed mats as the roof and cattail mats as the skirt and curtain.
The king offered five sacrifices to the deceased: the son, the grandson, the great-grandson, the great-great-grandson, and the great-great-grandson. The princes offered three sacrifices, the officials offered two sacrifices, and the suitable scholars and common people offered sacrifices to their sons.
Wang Gong was with his father in Kuaiji, and Wang Dazi also came to pay homage to his father's tomb. Gong went to the tomb to see them for a while. The two men were on good terms with each other, so he returned after more than ten days. The father asked Gong, "Why did you take so many days?" He replied, "I was talking to A Da, and he was so busy that he couldn't go home." The father then said to him, "I'm afraid A Da is not your friend." In the end, they became friends, and it turned out to be just as he said.
Foreign affairs are firm on the day, and domestic affairs are gentle on the day. For divination days: those outside the ten days are called distant days, and those within the ten days are called near days. Funerals are preceded by distant days, and auspicious days are preceded by near days. It is said: "For the day, if you use the tortoise shell, there is a regularity, and if you use the divination stick, there is a regularity."
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