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Wei Yisi 563涓囧瓧 519061浜鸿杩 杩炶浇

銆娢蘼胧Ы党痹谙卟シ陪

Wang Changshi said to Lord Lin: "You are really rich in wealth." Lord Lin said: "With a rich wealth, why would you choose me?" Wang said: "I am not choosing me, I just don't have much to say."

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

When Wei Xima was about to cross the river, he looked miserable and said to his attendants, "Seeing this vast expanse of land, I feel overwhelmed with emotions. If I still have feelings, who can stop me from feeling this way?"




鏈鏂扮珷鑺傦細宸ㄥぇ鏀惰幏

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
鑷冲己搴曠墝
姝ゆ垬涓嶆
鏂归硨
璁よ瘑锛
鍓戜腑鏈夌伒
鑺辫惤璋佸
闆ㄤ箣娈
鏃犲敖闆ㄦ灄
寮灞卞妶鐭
鍏ㄩ儴绔犺妭鐩綍
绗1绔 瓒呭嚩瀹炲姏
绗2绔 鎱曞濠夎嫃閱
绗3绔 涓鍏锋垬鍏
绗4绔 涔濆崄涔濆彿搴櫌
绗5绔 楠烽珔灏嗛楝兼
绗6绔 鍕囨皵锛屽父浼村惥韬紒
绗7绔 绁炲涵闂ㄥ墠
绗8绔 灏辩壒涔堜綘鍙涔嬪瓙鍟婏紵
绗9绔 鏉浜哄伩鍛
绗10绔 榫欓瓊鎴樼鏉ヤ簡
绗11绔 涓嬭鏈嫾浜
绗12绔 鐧藉奖
绗13绔 鍗℃媺鐙勪簹
绗14绔 绁炵鐨勫菇鐏甸槦浼
绗15绔 涓鍓戝彇鑳
绗16绔 鏀跺緬涔嬫棩
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绗19绔 浜烘儏鍐锋殩
绗20绔 鍦ㄤ笅鑳藉惁涓璇曪紵
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