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Nangong Manman 497涓囧瓧 112794浜鸿杩 杩炶浇

銆娋肥悠翟谙呤悠倒劭淬

The sacrifices of the emperor and the princes' ancestral temples: spring is called 绀, summer is called 绂, autumn is called 甯, and winter is called 婢. The emperor offers sacrifices to heaven and earth, the princes offer sacrifices to the altar of grain, and the officials offer sacrifices to the five sacrifices. The emperor offers sacrifices to the famous mountains and rivers in the world: the Five Mountains are regarded as the Three Dukes, and the Four Rivers are regarded as the princes. The princes offer sacrifices toFamous mountains and rivers are in the area. The emperor and the princes offer sacrifices to the country in the area without a master. The emperor offers sacrifices, sacrifices, tastes and worships. The princes offer sacrifices without sacrifices, and do not taste when offering sacrifices. When tasting, do not worship, and when worshiping, do not offer sacrifices. The princes offer sacrifices, sacrifices; sacrifices, one sacrifice and one sacrifice; tastes, sacrifices; worships, sacrifices.

The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.




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鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
浣犺皝鍟婁綘
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鍙戠幇浜
鐧惧帆榻愯仛
澶у紑鐪肩晫
鍓戞潵
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鍍垫寔
鍏ㄩ儴绔犺妭鐩綍
绗1绔 瀛欑帀鐨勬満缂
绗2绔 璇村
绗3绔 灏辨兂鎵句汉鑱婅亰
绗4绔 鏉鏁屼竴鍗冭嚜鎹熷叓鐧
绗5绔 杩借釜
绗6绔 娼滀紡
绗7绔 宸у瀚佺ジ
绗8绔 鍒藉瓙鎵嬶紝鍙惰繙锛
绗9绔 浣犲緢寮猴紒
绗10绔 鏆磋簛鐨勯绁
绗11绔 缁撴潫浜嗘伓锛屼篃鎴愪簡鎭
绗12绔 妗冭姳婧
绗13绔 鍙岄緳鍐嶇幇锛
绗14绔 鎴戜笉琛帮紝鍙槸鐐瑰効鑳
绗15绔 瀵规垬鏃呴
绗16绔 瀵圭瓑濞佹厬
绗17绔 缁濆闆跺害
绗18绔 鏃犲瓧澶╁姛锛
绗19绔 鐪嬫槦鏄
绗20绔 鏁㈢埍鏁㈡仺
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