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10000部18以下禁拍拍视频

Bi Yisi 672涓囧瓧 372528浜鸿杩 杩炶浇

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All three kings must teach the crown prince with rituals and music. Music is used to cultivate the inner self; rites are used to cultivate the outer self. Rites and music interweave within and manifest themselves in the outer self. Therefore, the result is joy, respect, and gentleness. The establishment of a great tutor and a junior tutor to raise the child is to make him know the way of father and son, and the way of the ruler and his subjects. The great tutor examines the way of father and son, and the way of the ruler and his subjects and shows it to him; the junior tutor serves the crown prince to observe the virtues of the great tutor and to teach him. The great tutor is in front, and the junior tutor is in the back; when entering, there is a guardian, and when leaving, there is a teacher. This is how virtue is cultivated through teaching and teaching. A teacher is one who teaches and teaches virtues through things; a guardian is one who is careful in his own conduct to assist and guide him and return to the way. The Records says: "In the Yu, Xia, Shang, and Zhou dynasties, there were teachers and guardians, and there were ministers." Four assistants and three dukes were set up. They were not necessarily appointed, but only the right people were appointed. It is said that the gentleman is capable. When virtue is established, teaching is respected, teaching is respected, and officials are upright, and officials are upright, and the country is governed. This is what a monarch is. Zhongni said: "In the past, when the Duke of Zhou was regent, he took the throne and ruled. He followed the example of Boqin, so that he could help King Cheng. I heard that: If a minister sacrifices his own life to benefit the monarch, he will do it. How much more so, if he sacrifices his own life to benefit the monarch? The Duke of Zhou did it well!" Therefore, only when you know how to be a son can you be a father; only when you know how to be a minister can you be a monarch; only when you know how to serve people can you lead people. King Cheng was young and could not take the throne. If he was the crown prince, he would not be able to do anything. Therefore, the crown prince followed the example of Boqin and made him live with King Cheng, so that King Cheng would know the righteousness of father and son, monarch and minister, and elder and younger. The monarch is close to the crown prince as a father and respects him as a monarch. Only when you have the closeness of a father and the respect of a monarch can you control the world. Therefore, you must be careful when raising the crown prince. The only one who can achieve three good things by doing one thing is the crown prince. This is what it means to be a good scholar. Therefore, when the crown prince is in school, the people of the country look at it and ask: "Why do you give me the throne and let me have the same age?" He said: "When the father is around, it is polite, but everyone knows the way of father and son." The second question is: "Why do you give me the throne and let me have the same age?" He said: "When the king is around, it is polite, but everyone is obsessed with the righteousness of the king and the minister." The third question is: "Why do you give me the throne and let me have the same age?" He said: "The elder is the elder, but everyone knows the distinction between the elder and the younger." Therefore, when the father is here, he is the son, and when the king is here, he is the minister. The distinction between son and minister is to respect the king and love relatives. Therefore, learn to be a father and son, learn to be a king and a minister, learn to be the elder and the younger. The way of father and son, king and minister, and the elder and the younger is obtained, and the country is governed. There is a saying: "The music is in charge of the industry, the father and the teacher are in charge of the completion. If there is a good person, all nations will be loyal." This is what the crown prince means. Duke Zhou ascended the throne.

Even after his parents die, if he wants to do good things and wants to bring good reputation to his parents, he will do it; if he wants to do bad things and wants to bring shame to his parents, he will not do it. When the uncle dies, the aunt will be old. The tomb-wife's sacrifices and guests must be asked to the aunt, and the intermediary woman must ask the tomb-wife. If the uncle and aunt use the tomb-wife, do not be lazy, be unfriendly and rude to the intermediary woman. If the uncle and aunt use the intermediary woman, do not dare to fight the tomb-wife, do not walk side by side, do not order her to do the same, and do not sit with her. All women should not leave unless they are ordered to go to the private room. If a woman has something to do, no matter how big or small, she must ask the uncle and aunt. The son's wife should not have private goods, private livestock, or private utensils. She should not borrow privately or give privately. If a woman gives food, clothing, cloth, pendants, or orchids to a man, he should accept them and offer them to his uncle and aunt. If the uncle and aunt accept them, they will be happy as if they had just received a gift. If they are given back, they should refuse and not be ordered. If they are given again, they should store them for future use. If a woman has a private brother who wants to give something, she must ask for the reason again and give it to him after he is given. Married sons and concubines only serve the eldest son and his wife. Even if they are rich, they dare not enter the eldest son's house with their wealth. Even if they have many carriages and servants, they should enter with a few. If the sons and younger brothers return utensils, clothing, furs, quilts, carriages and horses, they must offer the best ones before they dare to use the next best ones. If they are not offered, they dare not enter the eldest son's house with them, and dare not use their wealth to add to their father, brothers and clans. If they are rich, they should prepare two animals and offer the wisest one to the eldest son. The husband and wife should all be present and the clan should show respect. Only after the ceremony is over can they dare to offer sacrifices privately.




鏈鏂扮珷鑺傦細涓讳粏

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鐮寸邯褰曪紝瓒呬箶涓
濂充汉鐨勫潗濮
甯濈骇閬撶煶
鍐插嚮鎬诲啝鍐涳紝鏈鎯ㄧ殑鐞冩槦
浜ゆ崲
浣犲彲鐪熸槸涓戦檵
閫佷綘浠竴鐐瑰皬绀肩墿
鎰忓鐨勫垢杩愮
鎴樺彜閬撲竴
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑳滆呬负鐜
绗2绔 涓涓敊璇紝铔嬬柤鐗虹壊
绗3绔 涓や綅椤惧
绗4绔 鍚撴瀹濆疂浜
绗5绔 濡備綍姝g‘鎵戝掕竟瀛﹂亾
绗6绔 澶绉樿緵
绗7绔 涓规柟
绗8绔 瀛ょ嫭鐨勬彃鐢诲涔嬩簩锛堜负[ricky浠攡]鐩熶富鍔犳洿锛
绗9绔 鍗婂湥缃椾簹
绗10绔 鐢垫皵鍦哄湴
绗11绔 鎶ユ仼鐨勭伀绠槦
绗12绔 缃韩浜嬪浣曞叾闅
绗13绔 閬撹棌绾㈤瀹
绗14绔 鐏靛個
绗15绔 瑕佽繕鎵
绗16绔 鎵悕鐪嬪畧鎵鐨勬澗鍝
绗17绔 鑰佹澘濞橀┚鍒
绗18绔 瑙e喅
绗19绔 鐑傛湪鍓戝彂濞侊紙浜旀洿瀹屾瘯锛
绗20绔 鑷f湇鎴栬呯伃鏃
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