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Wei Sheng Yonglong 312万字 75826人读过连载

《91��Ƶ��Ʒ�þ��》

Fu Lang first crossed the river, the king consulted a great thing, asked the Chinese characters and the wind and soil born, finally no limit has been, Lang again asked the slaves noble and low, Lang Yun: "Kindly thick and knowledgeable, the middle, even a hundred thousand;

King Wen of Jin had great merits and virtues, and he sat at the table with solemnity and respect, worthy of a king. Only Ruan Ji was sitting there, sitting cross-legged, whistling and singing, feeling relaxed and at ease.

When the father called him, he nodded but did not agree. He threw away the work in his hand, spit out the food in his mouth, and ran but did not walk.

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最新章节：财大气粗（2025-03-20）

更新时间：2025-03-20

Tsumanishi

Zhao Tuwei

When Yuan Shao was young, he sent people to throw Wei Wu with a sword at night.

If you loved me as before

Si Yi Yun

When Zhi Daolin entered the east, he saw Prince Yi and his brothers returning. He asked, "How are you seeing the kings?"

After exchanging souls with the CEO's husband

Zhang Jianqingqing

In the court, talk about etiquette, and answer with etiquette when asked about etiquette. At the grand feast, do not ask for divination, and do not be extravagant.

Left ear

Tai Shushu

Duke Xian of Wei fled and returned to Wei. When he reached the suburbs, he was about to arrange the city with his followers before entering. Liuzhuang said, "If everyone guards the altar of the state, who will hold the reins and follow; if everyone follows, who will guard the altar of the state? If the king returns to his country and has private interests, isn't it wrong?" He did not arrange the city.

Sweet Marriage

Bin Gengshen

The kind and gentle are the root of benevolence; the cautious and respectful are the place of benevolence; the generous are the work of benevolence; the generous are the ability of benevolence; the polite are the appearance of benevolence Talking is the expression of benevolence; singing is the harmony of benevolence; dispersing is the application of benevolence; Confucians have all of these, but they still dare not say benevolence. Their respect and humility are like this.

Rebirth of the Poisonous Concubine

Qu Cuiyun

Confucians do not fall in poverty, do not bend in wealth, do not be ashamed of the king, do not burden the elders, and do not pity the officials, so they are called Confucians. Nowadays, people call them Confucians, which is absurd, and often criticize each other as Confucians. "

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