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Han Kangbo and Xie Xuan did not have a deep relationship. After Xuan's expedition to the north, people on the street suspected that he would not be able to recover. Kang Bo said, "This man loves fame, so he must be good at fighting." Xuan was very angry when he heard this, and often said in front of the crowd with a stern face, "A man who leads a thousand soldiers into a deadly situation to serve his lord and parents should not talk about fame anymore."
When serving food to elders, if the host serves the food personally, then one should bow before eating; if the host does not serve the food personally, then one should eat without bowing.
When Huan was conquering the west, he governed the beautiful Jiangling City. He met his guests and colleagues who went out to Jiangjin to look at it. Huan said, "Anyone who can see this city will be rewarded." Gu Changkang was a guest at the time and was also present. He looked at it and said, "From a distance, I can see the layered city walls, and the red towers are like clouds." Huan immediately rewarded him with two maids.
In the last month of autumn, the sun is in Fang, the sun is in the sky at dusk, and the sun is in the willow at dawn. The days are Geng and Xin. The emperor is Shaohao, and the god is Rushou. The insect is Mao. The sound is Shang, and the scale is Wushe. The number is nine. The taste is spicy and the smell is fishy. The gate is worshipped with liver. Wild geese come as guests, and wine goes into the water and becomes clams. The chrysanthemum has yellow flowers, and the jackal sacrifices animals and kills birds. The emperor lives in the right side of the general chapter, rides on the military road, drives a white camel, carries a white flag, wears white clothes, and wears white jade. He eats hemp and dog, and his utensils are thin and deep.
When General Yu was in Wuchang, it was a beautiful autumn night with clear scenery, so he asked his officials Yin Hao and Wang Huzhi to go up to the South Tower to sort out poems. The tone began to become powerful, and I heard the loud sound of clogs in the passage. It must be Yu Gong. Soon he came on foot with about ten men around him, and the wise men wanted to get up and avoid him. Gong Xu said, "Please stay a little longer, everyone. I am very interested in this place!" Then he sat on a Hu couch and chanted and joked with them, and they were very happy. Later, Wang Yi Shao came down and talked about this matter with the prime minister. The prime minister said: "Yuan Gui's style at that time must have declined a little." Youjun replied: "Only the hills and valleys remain."
The Master said: “The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.” The Master said: “Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: ‘No words are not resentful, no virtue is not repaid.’ The Book of Taijia says: ‘Without the king, the people cannot be at peace; without the king, the four directions cannot be opened.’” The Master said: “Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.” The Master said: “The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.” The Master said: “There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. ”
Zixia lost his son and lost his sight. Zengzi expressed his condolences and said, "I have heard that when a friend loses his eyesight, he should cry for him." Zengzi cried, and Zixia also cried, saying, "Oh, God! I am innocent." Zengzi said angrily, "Shang, how can you be innocent? I served the Master with you between the Zhu and Si Rivers, and retired to live on the Xihe River until I was old. The people of the Xihe River suspected you of the Master, which was your first sin; you lost your parents, and the people did not know about it, which was your second sin; you lost your son and your eyesight, which was your third sin. And you said you were innocent!" Zixia threw his staff and bowed, saying, "I was wrong! I was wrong! I have been living alone for a long time."
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