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Dongguo Jing 536涓囧瓧 984989浜鸿杩 杩炶浇

銆娀破谙呙夥压劭创笃

When a king enters the door, he should brush the doorway, and a senior official should stand between the middle and the middle of the doorway, and a scholar should brush the doorway. Guests should not enter the middle of the door or step on the threshold. Public affairs should be conducted from the west of the doorway, and private affairs should be conducted from the east of the doorway. When a king and a corpse walk together, a senior official should follow the steps, and a scholar should walk in the middle. When walking slowly, they should all follow this. When walking quickly, one should not move his hands or feet, and a pig in a circle should not lift its feet, but should move in unison like a stream. The same is true for those at the table. When walking upright, one's chin should flow like an arrow, and when walking with a hat on, one should lift his shoes and hold a tortoise shell, lift his front and drag his heels, and walk slowly. When walking, one should be in a state of dignified and orderly manner, and the temple should be in a state of mingled and the court should be full of people. The gentleman's face is relaxed and slow, and he is respectful when he sees someone he respects. His feet are heavy, his hands are respectful, his eyes are upright, his mouth is still, his voice is quiet, his head is straight, his aura is solemn, his posture is virtuous, his expression is solemn, he sits like a corpse, and when he is at home, he is warm and gentle. When offering sacrifices, his face and color are as if he sees the person he is offering sacrifices to. His expression is full of sorrow, his expression is dazed, his eyes are agitated, his speech is cocooned, his expression is fierce, his speech is rude, his expression is stern, and his eyes are clear. His appearance is clear, he is humble but not flattering, his head and neck must be in the right place, he stands upright and walks in time, his aura is full and solid, and his complexion is elegant. When referring to oneself: the emperor says "I am the only one", the baron says "the emperor's powerful minister". The princes say to the emperor "the minister who guards such and such a land", and those in the border towns say "the minister who protects such and such a land". Those who are inferior to the enemy say "I am the one", the ruler of a small country says "I am the only one", and those who are exiled also say "I am the only one". The senior officials are called lower ministers, and those who are banished are called the widowed monarch's elders. The junior officials name themselves, and those who are banished are called the widowed officials. The crown prince names himself, and those who are banished are called the widowed monarch's suitable ones. The princes are called the ministers of the ministers. The scholars are called the ministers of ... The country of the eight barbarians is outside the south gate, facing north and going east. The country of the six Rong is outside the west gate, facing east and going south. The country of the five Di is outside the north gate, facing south and going east. The country of the nine Cai is outside the Ying Gate, facing north and going east. The four barriers are there, and the world is here. This is the location of the Mingtang of Duke Zhou. The Mingtang is to clarify the nobility and inferiority of the princes.

When the king marries his eldest son, he should have three carriages; when the duke marries his concubine, he should have one carriage; when the official marries his eldest son, he should have one carriage.




鏈鏂扮珷鑺傦細鐙楃伯

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鍙樻佺殑澶╅槼澧冧腑鏈
璁洪亾鎴
澧冪晫涔嬪鏄粈涔
鍦颁笅瀵嗗锛堜簩锛
鍦d汉鐨勯潰鍏
鐮存檽锛侊紒锛侊紒
鎰忓
榫欒剦
涓庡湥濂充箣闂寸殑鍏崇郴
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍙ょ殗鍑烘墜
绗2绔 鐜嬪涵灏戜富
绗3绔 瀹堢伒绁炲▉锛屼竾鍓戞潃绁烇紒锛侊紒锛
绗4绔 鍗婂勾
绗5绔 澶ф棌闀
绗6绔 澶╅瓊绁炵熆
绗7绔 鎵浠ユ垜浠潵浜
绗8绔 鐪嬭皝鏉ヤ簡
绗9绔 灞犳潃
绗10绔 椤惧湷瀵掍笅姣
绗11绔 榛戞殫涓栫晫
绗12绔 椋庣伒楣
绗13绔 璞棬涔炰笎
绗14绔 鍏瓙鐨勪竴鎶婂墤锛堜竴鏇达級
绗15绔 涓嶆姌鎵嬫
绗16绔 涓婂競
绗17绔 骞磋交浜虹殑澶╀笅
绗18绔 缇ら緳鏃犵瓥
绗19绔 椴稿悶鍚歌榄斿姛锛侊紒锛
绗20绔 鍏ㄩ潰鍙嶆敾锛堝崄浜岋級
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