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Jin Wu 715涓囧瓧 797524浜鸿杩 杩炶浇

銆姵扇司肥悠翟谙吖劭床豢ㄣ

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 棣 in sacrifice; 棣 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 棣 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 绨嬮粙 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

When Xu Xuandu sent his mother out of the capital, someone asked Liu Yin, "Does Xuandu believe what he has heard?" Liu Yin said, "His talent and intelligence exceed what I have heard."

The dukes have wives, wives, wives, and concubines. The lady calls herself the old woman to the emperor; she calls herself the widowed young monarch to the princes; she calls herself the little boy to her monarch. From the wives below, they call themselves the maid. The son calls himself the name to his parents.




鏈鏂扮珷鑺傦細鏄熶箣瀛

鏇存柊鏃堕棿锛2025-03-21

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鍐扮伒
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绗1绔 鎲ф啲鏈潵锛屼竴瀹氫笉涓
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绗5绔 鎴樼涓
绗6绔 鎭板埌濂藉锛屽懡杩愬潕鍧
绗7绔 涓鐩存兂鐪嬬湅浣犺繖骞呰〃鎯
绗8绔 涓嶅崙涓嶄孩
绗9绔 闆烽宄¤胺
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绗15绔 浜屽摜鐨勮鍒
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绗17绔 闄╄儨
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绗19绔 鍑哄彂鍑涘ぉ瀹
绗20绔 璇村埌鍋氬埌锛屾剰澶栭鍏
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨475绔犺妭
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