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Fan Rongqi saw that Xi's super-vulgar feelings were not light, so he said, "Yi, Qi, Nest, Xu, Yiyi is famous. Why bother with the hard work of God and bitterness, and support Wuxie?"
A gentleman has three worries: if he has not heard it, he worries that he will not be able to hear it; if he has heard it, he worries that he will not be able to learn it; if he has learned it, he worries that he will not be able to practice it. A gentleman has five shames: if he is in his position but does not speak the right words, he is ashamed; if he has the right words but does not act the right words, he is ashamed; if he has gained it and then lost it, he is ashamed; if the land is surplus but the people are insufficient, he is ashamed; if the number of people is equal but double, he is ashamed.
Yin Zhongwen was a man of great talent, but he did not read very widely. Bo Liang sighed and said, "If Yin Zhongwen had read half as much as Yuan Bao, his talent would be no less than Ban Gu's."
When hearing of the death of a brother, a great meritorious official or above shall go to the hometown of the deceased and cry. If the brothers who are accompanying the funeral cannot catch up, and meet the master on the road, they shall follow him to the grave. When the master's brother dies, even if he is a distant relative, Yuzhi.
The Duke said, “May I ask what is meant by respecting oneself?” Confucius replied, “When a gentleman speaks too much, the people will make excuses; when he acts too much, the people will make examples. If a gentleman does not speak too much and does not act too much, the people will respect him without being ordered. In this way, he can respect himself; if he can respect himself, he can complete his parents. ”The Duke said, “May I ask what is meant by completing his parents?” Confucius replied, “A gentleman is a name for people. The people call him a son of a gentleman. This is to make their parents become gentlemen, and this is to complete their parents’ name!” Confucius then said, “In ancient times, the most important thing in governing was to love people. If you cannot love people, you cannot have your body; if you cannot have your body, you cannot be at peace with your land; if you cannot be at peace with your land, you cannot be happy with heaven; if you cannot be happy with heaven, you cannot complete your body.”
When the king summons, even if they are low-ranking people, officials and scholars must drive themselves. The assistants do not bow, but bow for the bow of others. The auspicious carriage is open to the left, and riding in the king's carriage is not allowed to open to the left; the left must be bowed. When the servants drive, women advance their left hands, then their right hands; when driving the king, advance their right hands, then their left hands and bow. The king does not ride in a strange carriage. Do not cough widely on the carriage, and do not point randomly. Stand and look at the five corners, look at the horse's tail, and look back not beyond the hub. In the country, use a whip to show respect and do not drive. Dust does not go astray. The king of a country lowers his cattle to the ancestral temple. The great officials and scholars lower their gates to the public office and ride on the road. When riding on a road horse, one must wear court clothes and carry a whip and spurs. One must not give the reins, and the left hand must be in a hurry. When walking on a road horse, one must walk in the middle of the road. If one uses his feet to push the road horse's fodder, he will be punished. If one is a senior road horse, he will be punished.
The military governor asked Yin Hao, "How do you compare to Pei Yimin?" After a long pause, Yin Hao replied, "So I should win."
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