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When Ying Zhennan was appointed as the governor of Jingzhou, Wang Xiuzai and Qiao Wang Ziwuji went to Xinting together to say goodbye. There were many guests sitting there, and they did not realize that both of them had arrived. A guest said, "The disaster caused by Qiao Wangcheng was not the general's intention, but Pingnan's doing." Wuji took the sword from the direct soldier and wanted to chop him. Xiu Zai tried to jump into the water, but was rescued by someone on the boat.
The most important thing is virtue, and the next best thing is to repay kindness. Reciprocity. It is not polite to go without coming back; it is also not polite to come without going back. When people are polite, they are safe; when they are impolite, they are in danger. Therefore it is said: Etiquette must be learned. The principle of etiquette is to humble oneself and respect others. Even a porter or peddler must be respected, let alone the rich and powerful? If a person is rich and noble but knows how to be polite, he will not be arrogant or licentious; if a person is poor and humble but knows how to be polite, he will not be deterred.
When the princes send out their wives, the wives will come to their country with the etiquette of wives; when they arrive, they will enter with wives. The messenger was about to order, saying, "My lord is incompetent and cannot serve the altars and ancestral temples. I have sent my envoy to report this to the steward." The host replied, "My lord has already refused to teach me before. I dare not be disrespectful and must wait for your order." The officials laid out the utensils; the host's officials also received them. When the wife left, the husband sent someone to bring her back, saying, "I am incompetent and cannot serve the altars and ancestral temples. I dare not be disrespectful and must wait for your order." The host replied, "My son is unfilial. I dare not avoid punishment. I dare not be disrespectful and must wait for your order." The messenger withdrew, and the host bowed to see him off. If the uncle is alive, he should be called uncle; if the uncle is dead, he should be called brother; if there is no brother, he should be called husband. The host's resignation was, "My son is unfilial." If they were aunts or sisters, they would also be called.
Someone who came and went said: Mr. Yu has the intention of going east. Someone said to the prince: "You can be more cautious in case of an emergency." The prince said: "Although Yuan Gui and I are both ministers of the king, we are originally commoners. If he wants to come, I will just put on my horn scarf and return to my black clothes. Why should I be more cautious?"
Why do people wear mourning clothes and wear hemp clothes? Hemp means an ugly appearance, so that the head is covered inside and can be seen outside. The appearance of mourning clothes is like hemp, the appearance of mourning clothes is like hemp, the appearance of mourning clothes for the great merit is like stopping, and the appearance of mourning clothes for the small merit and the mourning clothes is acceptable. This is the expression of sorrow in the face and body.
When Wen Taizhen was not yet in a high position, she often played Chupu with appraisers from Yangzhou and Huaizhong, and she never competed with them. Once he made a mistake, he lost a lot of things and was humiliated, with no way to return. He was on good terms with Yu Liang, and shouted to Liang in the boat, "Can you redeem me?" Yu immediately sent him money, and he was able to return. After these four.
Therefore, the ruler of Lu, in the first month of spring, rides on a large road, carrying a bow and a shawl; the flag has twelve tassels, the pattern of the sun and the moon; he offers sacrifice to the emperor in the suburbs, and is paired with Houji. This is the ritual of the emperor. In the sixth month of the last month of summer, he offers sacrifice to Zhou Gong in the Grand Temple with a sacrifice ceremony, using a white roe as the sacrificial animal; using a sacrificial urn like a sacrificial xiangshan lei; using a yellow-eyed urn; using a jade jar and a large gui as the pouring pot; using a jade bean carved with a bamboo basket; using a jade jar, also carved, with a bi and a bi corner; using a zhu zi as the sacrificial offering; singing "Qingmiao" as the rising song, and playing "Xiang" as the lower song; wearing a red stem and jade qi, and dancing "Dawu" with a crown; wearing a leather hat and a white pile, and dancing "Daxia" with a sash. "Mei" is the music of the Eastern Yi; "Ren" is the music of the Southern Man. Accepting the music of the Yi and Man in the Grand Temple means expanding Lu's influence over the world.
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