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Cen Yingzhen 250筝絖 886302篋肴肢 菴莉

窒継消消税繁秉桐際際

This month is the beginning of autumn. Three days before the beginning of autumn, the great historian visits the emperor and says: On a certain day, autumn begins, and the great virtue is in gold. The emperor is ready. On the day of the beginning of autumn, the emperor personally led the three dukes, nine ministers, princes, and officials to welcome autumn in the western suburbs. When he returned, he rewarded the military commanders and warriors in the court. The emperor ordered the generals to select soldiers and sharpen the weapons, select the brave and the brave, and appoint those who have made contributions to conquer injustice. He questioned and punished the violent and the slow, so as to make it clear what is good and what is bad, and to win the favor of the distant.

In the suburban sacrifice, the mourners dare not cry, and those in mourning clothes dare not enter the country gate, which is the utmost respect. On the day of the sacrifice, the king leads the animal, the mu answers the king, and the ministers follow in order. After entering the temple gate, they are beautiful in front of the stele. The ministers and officials bare their clothes, and the hairy cows are still ears. They are cut with a phoenix knife, and the flesh and blood are taken out before they leave. Burning the sacrifice, offering the smell and leaving, is the utmost respect. In the suburban sacrifice, the great report to the sky is the main sun, and the moon is paired with it. The Xiahou clan sacrificed to the dark, the Yin people sacrificed to the yang, and the Zhou people sacrificed to the sun, starting in the morning and in the dark. Sacrifice to the sun on the altar, and sacrifice to the moon on the pit, to distinguish between the living and the dead, and to control the upper and lower. Sacrifice the sun in the east and the moon in the west to distinguish the outside from the inside and to set their positions. The sun rises in the east and the moon rises in the west. The length and shortness of yin and yang, the beginning and the end, are in rotation, so as to achieve harmony in the world. The rituals of the world are to return to the beginning, to respect ghosts and gods, to achieve harmony, to achieve righteousness, and to achieve yielding. Return to the beginning to strengthen the foundation; respect ghosts and gods to respect the superiors; use things to establish the rules of the people. If righteousness is achieved, the upper and lower will not rebel. If yielding is achieved, disputes will be eliminated. Combining these five is the ritual to govern the world. Although there are strange evils, those who cannot be governed are very small.




亥鐚

贋井狗器2025-03-20

亥茵
腦茴
筝絖鐚
藝紫
綽ュ
筝緇羞
羞怨莚
合腑鐚絎藜絲医鐚鐚
腴綵
膃1腴 綽莚篁d桟
膃2腴 ヨ絋絅醇眼
膃3腴 紊у
膃4腴 蘊腑
膃5腴 薊
膃6腴 羔句
膃7腴 筝筝茵鐚e葦筝ゅ鐚
膃8腴 篏篌綛悟鏆箙筝篌篌ゅ
膃9腴 膃筝罨∴
膃10腴 絲壕≦
膃11腴 綣紮鐚絨援
膃12腴 顓
膃13腴 羃>莎医
膃14腴 膣紮拷
膃15腴 蕋絨潔鐚2鐚
膃16腴 九巡腑篌莚
膃17腴 翫
膃18腴 筝阪絨掩菴箙筝ヤ緇綏怨巡緇篋削
膃19腴 牙
膃20腴 篌紫篋削筝鐚
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