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Rangsi Weizhuang 965涓囧瓧 468794浜鸿杩 杩炶浇

銆娧侵奕蘸蘼刖适悠点

The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.

Zixia said: "The virtue of the three kings is comparable to that of heaven and earth. I dare to ask: how can it be said to be comparable to that of heaven and earth?" Confucius said: "Follow the three selfless things to work for the world." Zixia said: "I dare to ask what the three selfless things are?" Confucius said: "The sky covers without selfless things, the earth carries without selfless things, and the sun and the moon shine without selfless things. Following these three to work for the world is called the three selfless things. It is said in the Book of Songs: "The emperor's order is not violated, and it reaches Tang Qi. Tang descends without delay, and the saints respect each other day by day. Zhao takes time to grant, and God is respectful. The emperor's order is set in the nine circles. "This is the virtue of Tang. There are four seasons in the sky, spring, autumn, winter and summer, wind, rain, frost and dew, all of which are teachings. The earth carries spirits, spirits and winds, winds and thunders flow, and all things are born, all of which are teachings. When the body is clear and bright, the spirit and will are like gods, and the desires are about to come, and they must be opened first. The sky rains down, and clouds come out of the mountains and rivers. It is said in the Book of Songs: "Song is high and steep as the sky. Only the mountain descends the spirit, giving birth to Fu and Shen. Only Shen and Fu, only Zhou's Han. The four countries are in the frontier, and the four directions are in Xuan. 'This is the virtue of civil and military. The kings of the three dynasties must first make it known. The Book of Songs says: "The wise and enlightened emperor will make it known without stopping. 'This is the virtue of the three dynasties. 'Relax his civil virtues and coordinate these four countries. 'This is the virtue of the king. "Zixia jumped up, stood with his back to the wall and said: "How dare I not accept it!"

Zi said: "A gentleman refuses the noble but not the humble, refuses the rich but not the poor, then chaos will be eliminated." Therefore, a gentleman would rather let people float above food than let food float above others. Confucius said: "If you give way to wine, beans and meat and accept the bad, the people will offend the teeth; if you give way to the seat on the lapel and sit down, the people will offend the noble; if you give way to the position in the court and accept the humble, the people will offend the monarch. "The Book of Songs says: "The people are unscrupulous, resenting one another; accepting titles without yielding them, they have finally died." Confucius said: "A gentleman values 鈥嬧媜thers and despises himself, and puts others before himself, so the people will yield to him." Therefore, call someone else's ruler "Jun", and call yourself "Guojun". Confucius said: "In the interests of salary, those who die first and those who live later, then the people will not be disloyal; those who die first and those who survive later, then the people can be trusted." The Book of Songs says: "The thoughts of the former rulers were kept by the gullible." With this, the people still disloyalty died and cried without complaint.




鏈鏂扮珷鑺傦細濂戒箙涓嶈

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
澶滆鐨囧
姝绘垬
鑷e璇ユ墦鍢
鍚炵晫绁為紟锛侊紒
绱。灏戝コ
鐧婚《绗竴锛侊紒
鍦d汉瀹剁殑鐩楅┈璐
2鎷虫墦鐖嗕簲灏忓
楠勬í璺嬫増鐨勫皯骞村叧涓
鍏ㄩ儴绔犺妭鐩綍
绗1绔 榫欏睘婧愬吔绮捐
绗2绔 璋佹暍鎻掓墜鏉璋
绗3绔 鎴樹功
绗4绔 涓よ触淇变激
绗5绔 璧簡
绗6绔 鏉ュ灏戞潃澶氬皯
绗7绔 鏆楁垬鎷嶅崠鍦
绗8绔 涓嶅牚涓鍑
绗9绔 鍗囦粰闂ㄥぇ姣旓紙浜屽崄涓夛級
绗10绔 杩介
绗11绔 鏉铓╅潚灞
绗12绔 鐮翠簲杩芥潵
绗13绔 鍑嗗
绗14绔 寰楄儨
绗15绔 宕涜捣涔嬪娍
绗16绔 闆鹃殣灞卞簞
绗17绔 鎸囧鐐圭┐
绗18绔 鍗佷簲宀佺殑澶╂墠灏戝コ锛
绗19绔 鐗规畩鐨勬剰涔
绗20绔 涓嶆槸鍦ㄤ井杈变綘
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨3652绔犺妭
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