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Sikou Liang 750涓囧瓧 814673浜鸿杩 杩炶浇

銆娫谙吖劭匆磺谙呤悠点

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

Emperor Ming asked Xie Kun: "How do you think you compare to Yu Liang?" Xie Kun replied: "In terms of being in charge of the government and guiding all officials, I am not as good as Liang. I think I am better than Liang in every way."




鏈鏂扮珷鑺傦細璋嬬伒鐎

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
淇负鎻愬崌鑷充粰绾
姝诲懡浠
鍙屼汉鍐虫枟
寮鸿闆嗚祫
寮樺拰浠欏悰鍑轰簨锛
浠欐睜纰庣墖
浠ヤ竴鏁屼笁
涓鎷涗箣绾
蹇愬繎涓嶅畨
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍕惧績鏂楄
绗2绔 鐩樺彜鐣屽嚭鎵
绗3绔 绐佽
绗4绔 璐や緞涓旀參
绗5绔 宸ㄤ汉绮粨
绗6绔 瀛欐偀绌烘尅閬
绗7绔 鍗楀寳涔嬩簤
绗8绔 缁堢偣涔熸槸璧风偣
绗9绔 鍏骇姝﹀皢
绗10绔 鎴戯紝涓撴潃鍏富
绗11绔 椋庢棤灏樺嚭鎵嬶紙绗洓鏇达級
绗12绔 涓夋棌婕╂丁
绗13绔 鎰忓鏀惰幏
绗14绔 绌哄啣灞
绗15绔 鏄釜鎬汉
绗16绔 鍚堜綋
绗17绔 鐩殑杈炬垚
绗18绔 绾㈣壊娑蹭綋
绗19绔 绁炵濂冲瓙
绗20绔 鏈鍚堥傜殑鑽墏閰嶅埗浜
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