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When Xie Yi was the magistrate of Shan, an old man broke the law, so Xie punished him by giving him strong liquor, even until he was drunk, but he was still not satisfied. The Taifu was seven or eight years old at the time. He was wearing blue cloth trousers and sitting beside his brother's knees. He advised him, "Brother! The old man is pitiful. Why do you do this?" Yi then changed his expression and said, "Anu, do you want to let him go?" Then he sent him away.

After the heaven and the earth are united, all things will flourish. The wedding ceremony is the beginning of all ages. It is taken from people of different surnames, so as to attach to distant and distinguish. The gift must be sincere, and the words must be shy. Tell them to be honest and trustworthy; trust is to serve people; trust is the virtue of women. Be one with them and never change throughout life. Therefore, the husband will not marry after his death. Men personally welcome the bride, and men come before women, which is the meaning of hardness and softness. Heaven comes before earth, and the monarch comes before the ministers, and their meaning is the same. Holding the heart to meet each other is a respectful and clear farewell. There is a difference between men and women, then the father and son are close, the father and son are close, then righteousness is born, righteousness is born, then ritual is established, and then all things are at peace. No difference and no righteousness is the way of animals. The son-in-law is close to the chariot and the reins, which is close to the husband. To be close to the husband is to be close to the husband. Respect and close to the husband is how the ancient kings won the world. When going out of the gate, the man leads the woman, and the woman follows the man. This is the beginning of the righteousness of husband and wife. Women are those who follow others; when young, they follow their fathers and brothers, when married, they follow their husbands, and when their husbands die, they follow their sons. A husband is a husband; a husband is one who knows how to lead others. The black crown and fasting are the yin and yang of ghosts and gods. The general will be the master of the altar and the successor of the ancestors, so how can we not pay respect? Eating together is the same as being of equal status. Therefore, women have no titles, follow the husband's title, and sit with the husband's teeth. The utensils are made of pottery gourds, which is a respect for etiquette. The three kings used pottery gourds to make the chariot. At dawn, women wash their hands and feed the food. When the uncle and aunt have finished eating, the women eat the rest for themselves. The uncle and aunt descend from the west steps, and the wife descends from the east steps, which means they are given to the room. The wedding ceremony does not use music, which means the Yin is deep and yin. Music is the Yang Qi. The wedding ceremony does not celebrate, which means the order of people.

They seek but cannot find him, they enter the door but cannot see him, they go up to the hall but cannot see him, they enter the room but cannot see him. He is gone, he is dead! He can never be seen again! Therefore, they cry and dance, and stop when they have exhausted their grief. Their hearts are sad and sorrowful, they are confused and angry, their hearts are broken and their wills are sad. They offer sacrifices to the ancestral temples and offer sacrifices to the ghosts, hoping that they will return.




鏈鏂扮珷鑺傦細鏉浜烘鍣

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
闄峰叆鍥板
鎾戞浜嗭紒
鍑嗗杩涘寲鐨勫叚灏
鑷眰澶氱
绐佺牬涓や釜鍗℃埓鐝婏紝璋佽兘鍋氬埌锛
鐗硅
琛鎴樹箣鐜
鍚涘瓙鐭ュ惁
搴嗙娲惧锛屼氦鏄撴彁璁
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐚栫媯鑷虫瀬锛堝姞鏇1锛
绗2绔 缁熸不鍔
绗3绔 椋庨潯涔濇礇
绗4绔 浜夋姠
绗5绔 鍒樹竴鐨勬墜娈
绗6绔 杈瑰閬撶殑璺
绗7绔 鐪嬬牬铏氬
绗8绔 璇鍒
绗9绔 浠栧氨鏄竴涓洸娴佸瓙
绗10绔 瑕佷粬浠
绗11绔 璧岀害涓庡够鏈(缁
绗12绔 鏉版.閮篃鑳介锛
绗13绔 鍊熸垜涓鐗
绗14绔 澶╁墤瀹張鏉ヤ簡
绗15绔 涔斾腹鍏堢敓
绗16绔 鍩庡競濂楄矾娣
绗17绔 涓鐧句節鍗佷竴浣嶆寫鎴樿
绗18绔 鍗佷簩灏婁富
绗19绔 璇村潖璇濊呮
绗20绔 鐞崇悈瀹
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