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Guan Ning and Hua Xin were weeding in the garden together when they saw a piece of gold on the ground. Guan swung his hoe and it looked like a piece of tile or stone, but Hua picked it up and threw it away. They once sat together reading, and someone passed by in a carriage and official robes. Ning continued reading as usual, but Xin put down his book and went out to look. Ning cut the mat and sat on the other side, saying, "You are not my friend."
Therefore, the crown is worn on the east side to show the generation; it is offered to the guest seat, and it is added three times to show the respect, and it is added to the completion; after the crown is worn, it is called, which is the way of adulthood. When meeting the mother, the mother bows; when meeting the elder brother Brothers pay respect to their younger brothers; when they become adults, they perform etiquette together. The black cap and black end are presented to the king, and then the king shows them to the local officials and local masters; they show them as adults.
Hao Long served as a military officer in the Southern Barbarian Army under Duke Huan of Qin. On the third day of March, Hao Long met with the army and wrote a poem. Those who fail to do so will be fined three liters of wine. Long Chu thought he could not accept the punishment, so after drinking, he took up his pen and wrote a poem: "A fish jumps into the clear pond." Huan asked, "What is a fish?" He answered, "The barbarians call fish 'fish'." Huan Gong asked, "Why do you write in the barbarian language when you write a poem?" Long said, "I came a thousand miles to join you and was appointed as a military officer in the barbarian government. How can I not write in the barbarian language?"
Burning wood in Taitan is a sacrifice to heaven; burying in Taizhe is a sacrifice to the earth; using a calf. Burying a young cattle in Taizhao is a sacrifice to the time; being close to the Kantan is a sacrifice to cold and heat. The royal palace is a sacrifice to the sun; the night light is a sacrifice to the moon; the Youzong is a sacrifice to the stars; the Yuzong is a sacrifice to floods and droughts; the four Kantans are sacrifices to the four seasons. Mountains, forests, rivers, valleys, hills, clouds that can become wind and rain, and monsters that can be seen are all called gods. Those who have the whole world offer sacrifices to all gods. The princes offer sacrifices to the gods in their own lands, but not if they lose their lands.
In this month, the day and night are divided. Thunder sounds, lightning begins, hibernating insects start to move, and doors open to come out. Three days before thunder, wooden bells are raised to warn the people: Thunder is about to sound, and those who do not watch their behavior will give birth to children without preparation, and disasters will surely occur. When day and night are separated, the same measurement is used, and the scales and stones are balanced, and the scales and scales are adjusted. In this month, farmers should stay at home less. They should repair the doors and windows, and prepare the sleeping temples. Do not do big things that will hinder farming.
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