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If the hemp has roots, it is changed to three years of hemp. After the mourning, if the hemp is cut off, it is worn when it is exempted; after the exemption, the mourning is removed. Whenever it is possible to wear a mourning, it must be worn; after the mourning, it is removed.

In the suburban sacrifice, the mourners dare not cry, and those in mourning clothes dare not enter the country gate, which is the utmost respect. On the day of the sacrifice, the king leads the animal, the mu answers the king, and the ministers follow in order. After entering the temple gate, they are beautiful in front of the stele. The ministers and officials bare their clothes, and the hairy cows are still ears. They are cut with a phoenix knife, and the flesh and blood are taken out before they leave. Burning the sacrifice, offering the smell and leaving, is the utmost respect. In the suburban sacrifice, the great report to the sky is the main sun, and the moon is paired with it. The Xiahou clan sacrificed to the dark, the Yin people sacrificed to the yang, and the Zhou people sacrificed to the sun, starting in the morning and in the dark. Sacrifice to the sun on the altar, and sacrifice to the moon on the pit, to distinguish between the living and the dead, and to control the upper and lower. Sacrifice the sun in the east and the moon in the west to distinguish the outside from the inside and to set their positions. The sun rises in the east and the moon rises in the west. The length and shortness of yin and yang, the beginning and the end, are in rotation, so as to achieve harmony in the world. The rituals of the world are to return to the beginning, to respect ghosts and gods, to achieve harmony, to achieve righteousness, and to achieve yielding. Return to the beginning to strengthen the foundation; respect ghosts and gods to respect the superiors; use things to establish the rules of the people. If righteousness is achieved, the upper and lower will not rebel. If yielding is achieved, disputes will be eliminated. Combining these five is the ritual to govern the world. Although there are strange evils, those who cannot be governed are very small.

When Cai Hong went to Luoyang, the people of Luoyang asked him, "When the government was first established, the officials appointed officials to seek the talented and extraordinary in the humble and to recruit the wise and talented from the caves. You are a man of Wu and Chu, the survivors of the fallen countries. What special talents do you have to be selected?" Cai replied, "The pearls that shine in the night don't have to come from the Mengjin River; the jade that fits in the hand doesn't have to be mined from the Kunlun Mountain. Dayu was born in the Dongyi, and King Wen was born in the Xiqiang. Why should the saints and wise men stay in the same place? When King Wu defeated King Zhou and moved the stubborn people to Luoyi, could you be their descendants?"




鏈鏂扮珷鑺傦細鑿叉柉鐗归厭鍚

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
閫艰揩
涓鐩村湪鍋锋噿锛屼粠鏈瓒呰秺
娲炲簻娌′簡
涓涓亹鎬栫殑璁板綍璇炵敓浜嗭紒
浜夊ず
娈嬫櫙
鐪熻涔嬫捣
澶ч璧峰叜楦熼鎵
鏈ㄥ浘鏄
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍋疯櫨涓嶆垚铓鎶婄背
绗2绔 涔岄緹澹
绗3绔 涓冨闈掗笩鍥炲綊锛屽洖瀹剁殑鍔炴硶
绗4绔 濂嬫枟18骞
绗5绔 鍍垫寔
绗6绔 榄斿皢闆帀
绗7绔 濂藉ソ閿荤偧涓涓
绗8绔 鍛ㄤ簹钀嶆棤璇濆彲璇
绗9绔 鑻ユ儨
绗10绔 璋佹槸铏庯紝璋佹槸鐙硷紵
绗11绔 鎯婃壈
绗12绔 鍏冨姏椋庢毚锛
绗13绔 鎸鸿韩鑰屽嚭
绗14绔 涔濆ぉ鐜勪腹璇
绗15绔 鐙¤京
绗16绔 鏈ㄩ瓐涔嬬ジ
绗17绔 鐡﹂噷鐨勫弽鍑
绗18绔 浣犲氨鏄
绗19绔 鍔熸硶锛侊紙浜旀洿瀹岋級
绗20绔 杈夌厡鑳屽悗鐨勯緦韫
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨174绔犺妭
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