鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

120秒试看无码体验区

Gongliang Yingxue 606涓囧瓧 21687浜鸿杩 杩炶浇

銆120秒试看无码体验区銆

The etiquette of drinking in the village: those who are sixty sit, and those who are fifty stand and wait to listen to government affairs, so as to show respect for the elders. Those who are sixty have three beans, those who are seventy have four beans, those who are eighty have five beans, and those who are ninety have six beans, so as to show the care for the elderly. When the people know how to respect the elders and care for the elderly, they can then enter filial piety and brotherhood. When the people enter filial piety and brotherhood, they respect the elders and care for the elderly, and then the teaching is established. After the teaching is established, the country can be at peace. What a gentleman calls filial piety is not to see it every day when you come home; to gather the people in the village to shoot, teach them the etiquette of drinking in the village, and then the behavior of filial piety and brotherhood will be established.

In all ways of governing people, nothing is more urgent than ritual. There are five classics of ritual, and nothing is more important than sacrifice. Sacrifice is not something that comes from the outside, but something that comes from the heart; the heart is afraid and respects it with ritual. Therefore, only the wise can fully fulfill the meaning of sacrifice. When a wise man offers sacrifice, he will surely receive blessing. This is not what the world calls blessing. Blessing means preparation; preparation is the name of a hundred obediences. Those who are obedient in everything are called prepared. It means that one should be devoted to oneself internally and obedient to the Way externally. A loyal minister serves his lord, and a filial son serves his parents. The root of this is the same. Obedient to the gods above, obedient to the lord externally, and filial to the parents internally. This is called preparation. Only the wise man can be prepared, and only when he is prepared can he offer sacrifice. Therefore, the sacrifice of the wise man is to show his sincerity and loyalty, to offer him things, to guide him with etiquette, to comfort him with music, and to participate in the time. It is clear and that is all. Do not seek to do it. This is the heart of the filial son. Offering sacrifice is to commemorate and continue the filial piety. Filial piety means nurturing. Obeying the Way and not going against the ethics is called nurturing. Therefore, when a filial son serves his parents, there are three ways: nurturing when they are alive, mourning when they are dead, and offering sacrifice after the mourning. In raising a child, we observe his obedience; in mourning, we observe his sorrow; in offering sacrifices, we observe his respect and timing. Those who fulfill these three ways are filial sons. After doing their best internally, they also seek help from outside, which is the wedding ceremony. Therefore, the king of a country takes the wife's words: "Please share my humble city with your daughter and serve the ancestral temple and the altar of the country." This is the basis of seeking help. In sacrifices, the husband and wife must be close to each other, so as to prepare the external and internal officials; if the officials are prepared, everything is complete. The pickled water grass, the minced meat of land products, and the small things are ready; the three animals are prepared for the sacrificial table, the fruits of the eight dishes are prepared, and the different insects, the fruits of the plants and trees, and the things of yin and yang are prepared. All the things born by heaven and the long things of the earth, as long as they can be offered, are all present, showing that everything is done. To use everything externally and to do one's best internally is the heart of sacrifice. Therefore, the emperor personally ploughs in the southern suburbs to share the prosperity; the queen raises silkworms in the northern suburbs to share the pure clothes. The princes ploughed in the eastern suburbs to share the prosperity; the ladies raised silkworms in the northern suburbs to share the crown and clothing. The emperor and the princes did not plough without him, and the queen and her wives did not plough without him. They should be sincere and honest. Sincerity is called perfection, and perfection is called respect. Only when respect is reached can one serve the gods. This is the way of offering sacrifices. When offering sacrifices in time, the gentleman is in order. The word "Qi" means to be in order. The one who is not in order is in order. Therefore, the gentleman is not in order unless he has a major event or is respectful. If he is not in order, he will not be on guard against things, and his desires will not be stopped. When he is about to be in order, he will guard against evil things, stop his desires, and his ears will not listen to music. Therefore, it is recorded in the book: "The one who is in order is not happy", which means that he dare not be distracted. If the heart is not careless, it must follow the way; if the hands and feet are not careless, they must follow the etiquette. Therefore, the gentleman's order is to concentrate on his wisdom and wisdom. Therefore, it takes seven days to disperse the order and three days to make it. The order is called order. Qi means the utmost wisdom, and only then can one communicate with the gods. Therefore, one day before the date, the palace minister stays with the lady, and the lady also disperses Qi for seven days and gathers Qi for three days. The king gathers Qi outside, and the lady gathers Qi inside, and then they meet in the Great Temple. The king stands in the east with a pure crown, and the lady stands in the east room with a deputy crown. The king holds the jade tablet and the naked corpse, and the great clan holds the jade tablet and the second naked corpse. When welcoming the sacrifice, the king holds the silk, and the ministers and officials hold the grass. The clan women hold the jar and follow the lady to offer the water. The king holds the phoenix knife and the lady offers the beans. This is called the closeness between husband and wife.




鏈鏂扮珷鑺傦細鏁呭竷鐤戦樀

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
璇嗘椂鍔
浣犺緭浜
鏀瑰彉涓绘剰
閿佹涓夐懌鍏徃
宸ㄩ杈涜嫤璐
鐮寸鐨勫叧闅
瑙夐啋鐨勭浜岄棬姝︽妧锛侊紙涓鏇达級
鐚笌鐙
澶辫触浜嗭紵
鍏ㄩ儴绔犺妭鐩綍
绗1绔 绐佽
绗2绔 鍑轰箮鎰忔枡
绗3绔 浜洪傚簲鐜鐨勮兘鍔
绗4绔 閬楄惤涔嬪煄
绗5绔 灞犳潃
绗6绔 鐜颁笘鎶ワ紒
绗7绔 涓嶅繊姣佹帀闄嗛洦娆
绗8绔 濂冲瓙浠佷箟
绗9绔 鍏ㄧ伃
绗10绔 鏄熺┖涓殑澶ф捣
绗11绔 濂充汉澶毦浜
绗12绔 琚斁寮冪殑寮熷瓙
绗13绔 鐐间腹鏈殑杈冮噺
绗14绔 閺栨垬锛
绗15绔 绗﹀叺鐜
绗16绔 榫欐棌涓ゅぇ鐩涗笘锛侊紙涓夋洿锛
绗17绔 閮芥槸鐤瓙
绗18绔 浼犺█鍥涜捣
绗19绔 鏍煎瓙闂村唴鐨勫槈楦匡紙鍔犳洿4锛
绗20绔 杞版潃涓ュぉ鐓
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨721绔犺妭
Martial Arts鐩稿叧闃呰More+

Black hair melting into snow

Liang Qiu Chun Sheng

I'm waiting, waiting for the wind to wait for you to come

Wei Sheng Yanbing

Lord of the Immortal Ruins

Nan Jingwan

I devoured a ten thousand year old immortal emperor

Bo Nanlian

The Invincible Demon Lord of the City

Ma Jialan

Rebirth: Earn 100 Million

Wanyan Xuexuan