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Jiaoshen 676涓囧瓧 233032浜鸿杩 杩炶浇

銆娧侵奕蘸形淖帜灰患堵衣朐谙卟シ陪

When a king enters the door, he should brush the doorway, and a senior official should stand between the middle and the middle of the doorway, and a scholar should brush the doorway. Guests should not enter the middle of the door or step on the threshold. Public affairs should be conducted from the west of the doorway, and private affairs should be conducted from the east of the doorway. When a king and a corpse walk together, a senior official should follow the steps, and a scholar should walk in the middle. When walking slowly, they should all follow this. When walking quickly, one should not move his hands or feet, and a pig in a circle should not lift its feet, but should move in unison like a stream. The same is true for those at the table. When walking upright, one's chin should flow like an arrow, and when walking with a hat on, one should lift his shoes and hold a tortoise shell, lift his front and drag his heels, and walk slowly. When walking, one should be in a state of dignified and orderly manner, and the temple should be in a state of mingled and the court should be full of people. The gentleman's face is relaxed and slow, and he is respectful when he sees someone he respects. His feet are heavy, his hands are respectful, his eyes are upright, his mouth is still, his voice is quiet, his head is straight, his aura is solemn, his posture is virtuous, his expression is solemn, he sits like a corpse, and when he is at home, he is warm and gentle. When offering sacrifices, his face and color are as if he sees the person he is offering sacrifices to. His expression is full of sorrow, his expression is dazed, his eyes are agitated, his speech is cocooned, his expression is fierce, his speech is rude, his expression is stern, and his eyes are clear. His appearance is clear, he is humble but not flattering, his head and neck must be in the right place, he stands upright and walks in time, his aura is full and solid, and his complexion is elegant. When referring to oneself: the emperor says "I am the only one", the baron says "the emperor's powerful minister". The princes say to the emperor "the minister who guards such and such a land", and those in the border towns say "the minister who protects such and such a land". Those who are inferior to the enemy say "I am the one", the ruler of a small country says "I am the only one", and those who are exiled also say "I am the only one". The senior officials are called lower ministers, and those who are banished are called the widowed monarch's elders. The junior officials name themselves, and those who are banished are called the widowed officials. The crown prince names himself, and those who are banished are called the widowed monarch's suitable ones. The princes are called the ministers of the ministers. The scholars are called the ministers of ... The country of the eight barbarians is outside the south gate, facing north and going east. The country of the six Rong is outside the west gate, facing east and going south. The country of the five Di is outside the north gate, facing south and going east. The country of the nine Cai is outside the Ying Gate, facing north and going east. The four barriers are there, and the world is here. This is the location of the Mingtang of Duke Zhou. The Mingtang is to clarify the nobility and inferiority of the princes.

The emperor mourns for seven days and buries in the seventh month. The princes mourn for five days and bury in the fifth month. The officials, scholars and common people mourn for three days and bury in the third month. The three-year mourning period starts from the emperor and ends at the common people. Burial is not stopped because of rain, and no burial is done without a burial or tree. There is no double mourning, from the emperor to the common people. Mourning follows the dead, and sacrifice follows the living. Branch descendants do not offer sacrifices. The emperor has seven temples, three Zhao and three Mu, and the temple of Taizu makes seven. The princes have five temples, two Zhao and two Mu, together with the temple of Taizu, five. The officials have three temples, one Zhao and one Mu, together with the temple of Taizu, three. The scholars have one temple. The common people offer sacrifices in the bedroom.




鏈鏂扮珷鑺傦細灞卞窛寮傚煙锛屽ぇ绉︿娇鑺

鏇存柊鏃堕棿锛2025-03-17

鏈鏂扮珷鑺傚垪琛
缈昏劯
闈掓湪榫欓哺锛屾捣涓婃晳鎻达紒
闀滅鍩庣殑鍐涘笀
鑻楀閲岀殑澶у帆甯
涓ら珮鍍ф悈灞
寮哄娍璀﹀憡
璋侀兘鍔ㄤ笉寰
灏侀攣澶箰鍩
鍋锋鎹㈡煴
鍏ㄩ儴绔犺妭鐩綍
绗1绔 宸尗闄ㄨ惤
绗2绔 涓囧勾鐞ョ弨鐭
绗3绔 閾汗甯堜簤鏂
绗4绔 鍙ょ敾鏈夊彉
绗5绔 鐖跺コ涔嬫垬
绗6绔 鍠勫痉鐜嬬埍姘戝瀛
绗7绔 鍘熸潵浣犱竴鐩村湪鎴戝績閲
绗8绔 鐜勪笣杞敳
绗9绔 鍑昏触鍖楀啣娌筹紙绗笁鏇达級
绗10绔 甯堢埗浣犲幓浜嗗摢閲
绗11绔 鏃犺讳箣灏
绗12绔 姝︾閫犲亣
绗13绔 闈掑叞鍥戒富
绗14绔 鐧界帀闀滄樉濞
绗15绔 璇歌憶灏忔
绗16绔 娲楃偧鍦e湴
绗17绔 閲戦槼鐓
绗18绔 澶╅瓟鏃忓鐢
绗19绔 涓嶆垚鏁剰
绗20绔 鎸囩偣
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨672绔犺妭
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