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Shangguan Ya 198筝絖 102938篋肴肢 菴莉

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Duke Xiang of Song buried his wife with a hundred jars of salted meat. Zeng Zi said, "Since it is said that the utensils are clear, it is also filled." At the funeral of Meng Xianzi, Si Tu Lu returned to Si Bu. The Master said, "Yes." Reading the 莎, Zengzi said, "It is not ancient, it is a second report." Cheng Zigao was ill in bed, and Qing Yi came in and asked, "Your illness has worsened. If it becomes a serious illness, what should I do?" Zigao said, "I have heard that life is beneficial to people, and death is not harmful to people. Even if I am not beneficial to people in life, can I harm people in death? When I die, choose a place where no food is eaten and bury me there."

When Deva first arrived, he lectured on Abhidharma at Dongting House. When he had just started the lecture, the seat was cut short by half, and Sengmi said, "Everyone has understood it all." He then divided the seat into four parts and those who were interested in Taoism went to the other room to give the lecture themselves. After Deva finished his lecture, Dongting asked the Taoist Fagang, "None of my disciples understood, but how could Amitbha understand? What did he get?" He said, "It is roughly correct, but I may not have understood it in detail."

When a sage sits south and listens to the world, he must first do five things, but the people do not follow them. One is to govern relatives, two is to reward merits, three is to promote the virtuous, four is to use the capable, and five is to preserve love. If one of the five is obtained in the world, the people will have no shortage and no one will be unsatisfied. If one of the five is wrong, the people will not die. When a sage sits south and governs the world, he must start with the human way.




亥鐚紊後

贋井狗器2025-03-23

亥茵
ユ篁ラ巡篏篁絎銀査
綣医
紊筝誌綣絖膺守鐚
腱VS膸綽鐚
絅号篏絋絋
亥ヤ承
胼蘊薛
腴綵
膃1腴 篏篁糸≧篁箙
膃2腴 絎九狗醇筝上慎膸
膃3腴 筝ょ丞篋鐚篏種
膃4腴 茴
膃5腴 筝紊
膃6腴
膃7腴 緇紊掩鐚
膃8腴 篋坂査醇筝肢
膃9腴 絨醇胼糸菴
膃10腴
膃11腴 筝筝醇
膃12腴 茵域
膃13腴 粋
膃14腴 綣綵沿
膃15腴 筝紊
膃16腴 箙絽篌睡紜
膃17腴 丞桁茹
膃18腴 箙丈
膃19腴 蘊篋鐚
膃20腴 莚「
劫紙ョ筝顔7468
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