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Prime Minister Wang appointed Wang Lantian as his assistant. Yu Gong asked the Prime Minister, "What is Lantian like?" Wang said, "He is truly simple and noble, no less than his father and grandfather; but he is aloof and simple, so he is not as good as you."
Zi Zhang asked: "The Book of Documents says: 'Emperor Gaozong did not speak for three years, and he was happy when he spoke.' Is it true?" Zhongni said: "Why is it not true? In ancient times, when the emperor died, the crown prince listened to the prime minister for three years."
Confucius said: "To bring death to the dead is unkind and cannot be done; to bring life to the dead is ignorant and cannot be done. Therefore, bamboo cannot be used, tiles cannot taste good, wood cannot be cut, zither and qin are stretched but not level, 竽笙 are complete but not harmonious, there are bells and chimes but no bamboo shoots, which are called Ming vessels, which are divine."
Huan Xuan went to Yin in Jingzhou. Yin was sleeping during the day in his concubine's room, and his attendants refused to see him. When Queen Huan mentioned this, Yin said, "I didn't sleep at first. Even if there was this, wouldn't it be 'the virtuous can change the color'?"
When the king marries his eldest son, he should have three carriages; when the duke marries his concubine, he should have one carriage; when the official marries his eldest son, he should have one carriage.
Disobey The dukes of the great officials do not wear the mourning caps. The mourning caps have stripes to distinguish good and bad luck. The three-year-old white caps also have stripes and are sewn on the right. Minor merits and below wear left. The mourning caps have tassels. Great merits and above wear loose belts. The court dress is 15 liters, half of which is removed and the mourning caps are worn; adding ash is tin.
There are six ways to serve: one is to be close to relatives, two is to respect the elders, three is to name, four is to go in and out, five is to respect the elders, and six is to follow the service. There are six ways to serve: following relatives, following disciples, following with service but not with service, following without service but with service, following the heavy and then the light, and following the light and then the heavy.
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