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When Emperor Ming of Jin was a few years old, he sat on Emperor Yuan's lap. Someone came from Chang'an, and Emperor Yuan asked about the news from Luoxia, and burst into tears. Emperor Ming asked why he was crying. I told him my intention to cross the river to the east. He then asked Emperor Ming, "How far do you think Chang'an is compared to the sun?" He replied, "The sun is far away. Haven't you heard that people come from the side of the sun? How can you know it?" Emperor Yuan was surprised. Tomorrow I will gather all the ministers for a banquet, inform them of this intention, and ask them again. He replied, "The sun is near." The Yuan Emperor was dismayed and asked, "Why do you say something different from what you said yesterday?" He replied, "I can see the sun but not Chang'an."
Du Yu was appointed General Zhennan, and all the court officials arrived and sat on the couches. There was also Pei Shuze at that time. Yang Zhishu arrived later and said, "Du Yuankai is sitting as a guest on the couch again!" He refused to sit down and left. Du asked Pei to chase him, but the sheep stopped their horses after going a few miles, and then they both returned to Duxu.
When the three kings offered sacrifices to the river, they all first went to the river and then to the sea; some were the source, and some were the tributary. This is called focusing on the root.
The so-called self-cultivation is to regulate one's family. One should avoid what one loves, avoid what one despises, avoid what one fears, avoid what one pities, and avoid what one is lazy about. Therefore, there are few people in the world who know the evil of what one likes and the beauty of what one hates. Therefore, there is a proverb: "No one knows the evil of his son, and no one knows the greatness of his seedling. "This means that if you do not cultivate yourself, you cannot manage your family.
He Yan and Deng Yang asked Guan Lu to make a hexagram, saying: "I wonder if the position will reach Three Dukes?" After the hexagram was made, Lu quoted the ancient meaning and took it as a deep warning. Yang said, "This is what old people always say." Yan said, "How amazing! The ancients thought it was difficult. Today, people think it is difficult to be sincere in communication. Now you have achieved two difficult things at the same time. You can be called 'the bright virtue is fragrant'. Doesn't the poem say, 'Hide it in your heart, how can you forget it?'"
The three-year mourning is finished, and the mourning of the period is finished. After the funeral, the old hemp belt is worn, and the mourning of the period is worn. The mourning of the great mourning is also the same. For the small mourning, there is no change.
When parents die, before offering sacrifices, brothers die; after the funeral, offering sacrifices are made. If they are in the same palace, even if they are servants or concubines, offering sacrifices are made after the funeral. During sacrifices, the host's ranks are divided, and the attendants are also divided. Even the Yu Fu are the same. From the princes to the scholars, during the minor sacrifices, the host spits when offering wine; the guests and brothers all spit at it. For the major sacrifices, the host spits, and the guests and brothers all drink it. Those who attend the sacrifices and funerals tell the guests to offer sacrifices but not to eat.
Chengren had a brother who died but did not wear mourning clothes. When he heard that Zigao would be the chief minister of Chengren, he wore mourning clothes. Chengren said, "Silkworms weave and crabs have ribs, fan weaves and cicadas have ribbons. When his brother died, Zigao wore mourning clothes."
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