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As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them all. At fifty, they are taken care of in the village, at sixty, they are taken care of in the country, at seventy, they are taken care of in the school, and they are promoted to the princes. At eighty, they receive the emperor's order, sit and come twice, and the blind are also like this. At ninety, someone else takes care of them. At fifty, they eat different food, at sixty, they eat meat every night, at seventy, they eat twice, at eighty, they always have delicacies; at ninety, they eat and drink without leaving their bed, and they can eat and drink with their outings. At sixty, they make a system, at seventy, they make a system for hours, at eighty, they make a system for months; at ninety, they make a system for days, only the strangulation, quilt, and cover, and they make a system after death. At fifty, people begin to decline. At sixty, they cannot be full without meat. At seventy, they cannot be warm without silk. At eighty, they cannot be warm without people. At ninety, even if they have people, they cannot be warm. At fifty, they are given a cane at home. At sixty, they are given a cane in the village. At seventy, they are given a cane in the country. At eighty, they are given a cane in the court. At ninety, if the emperor wants to ask them about something, they should go to their room and be accompanied by a treasure. At seventy, they do not wait for the court. At eighty, they report their existence every month. At ninety, they have a rank every day. At fifty, they do not participate in government affairs. At sixty, they do not participate in military service. At seventy, they do not participate in the affairs of guests. At eighty, they do not participate in the affairs of mourning. At fifty, they are given a title. At sixty, they do not go to school. At seventy, they retire from government affairs. Only mourning clothes are used for mourning.

The concubine's son does not offer sacrifices to make his clan clear. The concubine's son cannot be the eldest son for three years, and he cannot succeed the ancestor. The ancestor is the ancestor, the successor is the clan, and the successor is the minor clan. There are clans that will not be moved for a hundred generations, and the clans that will be moved after five generations. Those who will not be moved for a hundred generations are the descendants of the concubine's son; the clan that succeeds the concubine's son is the one who will not be moved for a hundred generations. The one who succeeds the great ancestor is the one who moves after five generations. Respecting the ancestors means respecting the clan. Respecting the clan is the meaning of respecting the ancestors. There are those who have a small clan but no big clan, those who have a big clan but no small clan, and those who have no clan but no one to be the clan, such as the princes. The princes have the way of clan: the princes are the common people of the scholars and officials, and the princes are the way of clan. The relatives are not transferred, and the relatives are the relatives.

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Luoluo Fantasy Journey

Xiao Hanshan

It is said in the past: When Prime Minister Wang crossed the Yangtze River, he only taught three principles: to have no sorrow or joy in voice, to keep in good health, and to express one's thoughts fully. However, the winding path of life is everywhere.

I have a replicator

Shan Yu Shan Shan

Xie Zhenxi Dao Jingren "is a man of great literary talent, and he is always innovative in everything he does."

It's cold, let's retreat

Zhuojia

Zhi Daoling asked Sun Xinggong: "How do you compare to Xu Yuan?" Sun said: "Your sentiments are high and far-reaching, and I have already accepted them early. If you recite a poem, Xu will face north."

The Priceless Wife: Mr. Qin, Long Time No See

Mi Guimao

For all residents, measure the land to make the town, and measure the land to make the residents. The land, town, people, and residence must be in harmony. There is no wasteland, no vagrants, and food and work are moderate. The people are all at ease in their homes, enjoy work and encourage merit, respect the king and be close to the superiors, and then promote learning.

I really don't want to be a dad

Wankundun

When Xie Yi was the magistrate of Shan, an old man broke the law, so Xie punished him by giving him strong liquor, even until he was drunk, but he was still not satisfied. The Taifu was seven or eight years old at the time. He was wearing blue cloth trousers and sitting beside his brother's knees. He advised him, "Brother! The old man is pitiful. Why do you do this?" Yi then changed his expression and said, "Anu, do you want to let him go?" Then he sent him away.

Revenge

Zaifu Wenbo

The Master said, "A gentleman does not use words to exhaust people. Therefore, when the world is governed by the Way, then actions have branches and leaves; when the world is not governed by the Way, then words have branches and leaves. Therefore, when a gentleman is at the side of a mourner and cannot give him a gift, he does not ask what he spends; when a sick person is at the side of a mourner and cannot give him a meal, he does not ask what he wants; when a guest is at a guest's house and cannot provide him with a guest, he does not ask where he stays. Therefore, the reception of a gentleman is like water, while that of a villain is like sweet wine; a gentleman is indifferent to success, while a villain is willing to be ruined. Xiaoya says: "A thief's words are sweet, and chaos is caused by glutinous rice." Confucius said: "A gentleman does not praise others with his words, so the people will be loyal. Therefore, a gentleman asks people if they are cold, then he clothes them; asks people if they are hungry, then he feeds them; praises people's beauty, then he gives them a title. Guofeng says: "The heart is worried, so I will go home and be happy." Confucius said: "If the mouth is good but the deeds are not fulfilled, resentment will come to the body. Therefore, a gentleman would rather have resentment than have a promise. Guofeng says: "Talking and laughing slowly, keeping promises, not thinking about the return; if you don't think about the return, what's the point!" Confucius said: "A gentleman does not get close to people with his appearance; if he is distant in affection but close in appearance, is he a thief who robs houses?" Confucius said: "The feelings should be trustworthy, and the words should be clever. ”

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