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Xie Gong enjoyed the art with the wise men of the time, and E and Hu'er were sitting there with him. The Duke asked Li Hongdu, "How is your family in Pingyang compared to Le Ling?" Li Hongdu burst into tears and said, "When the King of Zhao usurped the throne, Le Ling personally gave him the seal and ribbon. My late uncle Yazheng was ashamed to be in a chaotic court, so he resorted to drugs. I'm afraid they can't be compared! This is self-evident from the facts, not just my personal opinion." Xie Gong said to Hu Er, "Those who are knowledgeable are not different from others."
Fu Gu is good at talking about empty victories, while Xun Can’s conversation is profound and far-reaching. Whenever they talked together, there were arguments and they could not understand each other. Pei Jizhou explained the meaning of the two families, understood the thoughts of both sides, and always made both sides feel satisfied and happy.
When the emperor and the princes have nothing to do, they have three fields a year: one for dry beans, two for guests, and three for the king's kitchen. If you do not farm when you have nothing to do, it is disrespectful; if you farm without courtesy, it is a waste of nature. The emperor does not surround the country, and the princes do not hide their flocks. When the emperor is killed, the great chariots are sent down; when the princes are killed, the small chariots are sent down; when the officials are killed, the assistant chariots are stopped. When the assistant chariots are stopped, the people can go hunting. The otter sacrifices fish, and then the hunters go into the marshes. The jackal sacrifices animals, and then they go hunting. The doves transform into eagles, and then they set up nets. When the grass and trees fall, they go into the mountains and forests. When insects are not hibernating, do not burn the fields, do not kill deer, do not lay eggs, do not kill fetuses, do not kill young, and do not cover nests.
The king sets up a shrine for all the surnames, called the Great Shrine. The king sets up a shrine for himself, called the King Shrine. The princes set up shrines for the people, called the State Shrine. The princes set up their own shrines, called Houshe. The officials below the rank set up shrines in groups, called Zhishe.
At first, Fatai came to the north and was unknown, so the king led his army to support him. Whenever he went out with him, he would go to famous places in Xu and travel with him. If you don't eliminate it, you can't stop the car. Therefore, his name became important.
When Zhuge Jin was the governor of Yuzhou, he sent his personal driver to the platform and said, "The child is good at talking. You can talk to him." He went to see Ke, but Ke refused to meet him. Later, they met in Zhang Fu's and Wu's seat. The deputy driver called Ke: "You are so loud, young man." Ke mocked him and said: "Yuzhou is in chaos, why are you so loud?" He replied: "When the king is wise and the ministers are virtuous, I have never heard of chaos." Ke said: "In the past, Tang Yao was in the upper position, and the four villains were below." He replied: "Not only the four villains, there was also Danzhu." Then everyone in the room laughed.
After Wang Chen's death, the Western Town was still unsettled and all the nobles in the court had high hopes. At that time, Yin Zhongkan was under Fang Yue's tutelage. Although he held an important position, his status and reputation were low, and people did not approve of him. Jin Xiaowu wanted to promote his close associates, so he made Yin Jingzhou. The matter was settled, but the edict had not been issued. Wang Xun asked Yin, “Why hasn’t anyone dealt with Shaanxi yet?” Yin replied, “Someone has already done it.” Wang Li asked the ministers, and they all said “No.” The king thought that he must have the talent and the position, so he asked again, "Is it not me?" Yin said, "It seems not." That night the king ordered Yin to be employed. The king said to his confidants, "How can a eunuch be entrusted with such a task? Zhongkan's action will be the beginning of the country's demise."
In this month, he ordered the chief priests to inspect the sacrificial offerings and check whether they were complete, examine the fodder and livestock, and see if they were fat or thin. They must compare the items, measure the size, and check the length, and make sure they were all in the right size. If the five items were prepared appropriately, the God would be pleased. The emperor would then have a difficult time to reach the autumn weather. He would have dogs taste hemp and offer it to the sleeping temple first.
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