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Xu Yun was executed by King Jing of Jin, and his disciple went in to tell his wife. The woman was working on the loom, her expression unchanged, and she said, "I knew it early!" The servants wanted to hide the child, but the woman said, "Don't get involved in the child's affairs." Later, the child was moved to a tomb, and King Jing sent Zhong Hui to look after him. If the child had talent like his father, he would be taken in. The child asked his mother for advice. The mother said: "Although you are good, you don't have much talent. Just speak from your heart and you will have nothing to worry about. You don't have to be too sad. Just stop when you can. You can also ask less about court affairs." The children followed her advice. He then reported the case and was finally released.
Zengzi asked, "What should I do if the king dies and the crown prince is born?" Confucius said, "The ministers and officials should be punished.
Also, the condolence ceremony of the princes is treated as if they were treated as princes. When the lady arrives, she enters from the gate and ascends from the side steps, while the prince is in the east. The rest is the same as the funeral ceremony. The sister-in-law does not caress the uncle, and the uncle does not caress the sister-in-law.
Wang Da was an official in the Ministry of Personnel. He once made a draft of an essay. When he was about to submit it to the emperor, Wang Sengmi came and he showed it to him. Seng Mide then changed nearly half of the selections according to his own ideas. Wang Da thought they were very good and rewrote them immediately to present to the king.
A good student, the teacher is relaxed and the work is twice as good, and then he follows the mediocre; a bad student, the teacher is diligent and the work is half, and then he follows and complains. A good questioner is like attacking a hard wood, first the easy part, then the hard part, and when it takes a long time, they talk to each other to understand; a bad questioner is the opposite. A good questioner is like striking a bell, if you strike it with a small sound, it will ring softly, and if you strike it with a big sound, it will ring loudly, wait until it is calm, and then it will sound its full sound; a bad questioner is the opposite. These are all ways to advance learning.
The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.
When Xiao Yu was dying, he proposed to let Zi Yuanke take his place. The court was worried that he would not obey orders and did not know where to send him, so they decided to use Huan Wen. Liu Yin said: "If he leaves, we will surely be able to conquer Western Chu, but I'm afraid it won't be possible to replicate it."
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