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If you mention the taboo of the king, you should stand up. If it is the same as the taboo of the king, you should call your name. Internal strife is not involved, and external threats are not avoided. Praise, the big line is called Gui. The Duke is nine inches, the Marquis and the Earl are seven inches, and the Zi and the Man are five inches. The width is three inches and the thickness is half an inch. On the top of the Yan, each inch and a half is jade. The algae has three colors and six grades. Ai Gong asked Zi Gao: "What is your food?" He replied: "I am the steward under Duke Wen."
The death of the emperor is called Beng, the death of the princes is called Hong, the death of the officials is called Zu, the death of the scholars is called Bulu, and the death of the common people is called Si. The body on the bed is called Shi, and the body in the coffin is called Ju. Feathered birds are called Jiang, and four-legged birds are called Zi. Dead bandits are called Bing.
Chengren had a brother who died but did not wear mourning clothes. When he heard that Zigao would be the chief minister of Chengren, he wore mourning clothes. Chengren said, "Silkworms weave and crabs have ribs, fan weaves and cicadas have ribbons. When his brother died, Zigao wore mourning clothes."
When Zhao's mother married her daughter off, she warned her daughter before she left, "Be careful not to do good things!" The daughter said, "If I can't do good things, can I do evil things?" The mother said, "If I can't do good things, how can I do evil things?"
Xiahou Taichu once wrote while leaning against a pillar. It was raining heavily at the time, and a thunderbolt broke the pillar he was leaning against. His clothes were burnt, but his expression remained unchanged, and his book was also intact. The guests around were all stumbling and unable to stop.
The kind and gentle are the root of benevolence; the cautious and respectful are the place of benevolence; the generous are the work of benevolence; the generous are the ability of benevolence; the polite are the appearance of benevolence Talking is the expression of benevolence; singing is the harmony of benevolence; dispersing is the application of benevolence; Confucians have all of these, but they still dare not say benevolence. Their respect and humility are like this.
After Yin Zhongkan passed away, Huan Xuan asked Zhongwen, "What kind of person was your Zhongkan?" Zhongwen said, "Although he could not bring glory to the world, he was able to shine through the nine springs."
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