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Therefore, in ancient times, women were married for three months before the ancestral temple was destroyed. They were taught in the palace, and after the ancestral temple was destroyed, they were taught in the clan, and taught about women's virtues, women's words, women's appearance, and women's achievements. After the teaching was completed, fish was used as the sacrifice, and it was stir-fried with duckweed, so that women were obedient.

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.鐭c 鍚燂紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

Yu Xiao once went out on an expedition to the west and has not returned yet. The woman's mother, Ruan, was Liu Wan'an's wife. She and her daughter went up to the city tower of Anling. Soon Yi returned, riding a fine horse and accompanied by a magnificent carriage. Ruan said to his daughter, "I heard that Yu Lang can ride, how could I meet him?" The woman told Yi, and Yi then opened the procession and rode his horse in the road. After two turns, he fell off his horse to the ground, but he looked calm.




鏈鏂扮珷鑺傦細鏉浜哄伩鍛斤紒锛

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
鍔╀汉涓轰箰
鎬庝箞鐫鍚
濂跺ザ璋冪毊浜
闆儫宄
鑱旂洘鐧句竾绁炲啗
寮鎴
鍒濆洖
閾堕澧冿紒
澶у姩闈
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐜嬮湼涔嬫皵锛佷笉寰椾笉鏈嶏紒
绗2绔 缇炶颈浣犲張濡備綍
绗3绔 鍏ㄩ潰鍙嶆敾锛堝崄鍥涳級
绗4绔 涓嶆槸鍦ㄤ井杈变綘
绗5绔 鏁戜笅
绗6绔 鍩庡杩庨┚
绗7绔 鐝暱姹傛彺
绗8绔 鍐呴儴闂
绗9绔 涓瑷鎾煎姩甯傚満涔辫薄
绗10绔 鐏8闀
绗11绔 榫欑値
绗12绔 鍒嗘瀽
绗13绔 瑗挎床
绗14绔 鏄庤鲸鐪熷亣
绗15绔 褰╄。榛勫皬钀
绗16绔 鍏ㄩ兘鍌荤溂浜
绗17绔 榛戝厔鐨勫繝鍛
绗18绔 姣
绗19绔 榄旈殰閲嶉噸
绗20绔 涓嶇煡涓嶈锛屾垜宸茬粡杩欎箞寮轰簡鍚楋紵
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9143绔犺妭
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