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Offering sacrifices and offering wine are respectful etiquette. Eating lungs is a ritual. Spitting wine is a ritual. At the end of the feast, it means that this is the main part of the feast, not just for eating and drinking, but for performing rituals. This is why rituals are valued and money is despised. After the cup is finished, it is placed on the west steps, which means that the feast is not just for eating and drinking. This is the meaning of putting rituals first and money second. If rituals are put first and money second, people will be respectful and yield without fighting.
Xun Jubo saw his friend sick from afar, when the Hu bandits attacked the county, his friend said to Jubo, "I am dying now, you can go!" Jubo said, "I came from afar to see you, and you asked me to go. It is not the way for Xun Jubo to destroy righteousness to save life?" When the bandits arrived, they said to Jubo, "The army is here, and the whole county is empty. Who are you, a man, and how dare you stay alone?" Jubo said, "My friend is sick, and I cannot bear to leave him. I would rather die with my own body." The bandits said to each other, "We are unrighteous people, and we have entered a righteous country!" So they organized the army and returned, and the whole county was saved.
The east wind thaws the frost, the hibernating insects begin to wake up, the fish come out of the ice, the otter offers fish, and the wild geese come. The emperor lives in the left side of Qingyang. He rides on the Luan Road, drives the Canglong, carries the green flag, wears green clothes, wears Cangyu, eats wheat and sheep, and his utensils are sparse and clear.
When Cai Situ was in Luoyang, he saw that Lu Ji and his brothers lived in the three-room tiled house of the Assistant Director General. Shilong lived in the east end and Shiheng lived in the west end. Shilong is a gentle and cute person. Shi Heng was over seven feet tall, his voice was like a bell, and his words were often generous.
Zilu asked about strength, and the Master said: "Is it the strength of the South? Is it the strength of the North? Is it the strength of suppression? To teach with kindness and gentleness, and not to retaliate against the unrighteous, is the strength of the South, and the gentleman lives in it. Wearing armor and not being tired of dying, is the strength of the North, and the strong live in it. Therefore, the gentleman is harmonious but not swayed, how strong and correct! To stand in the middle but not lean, how strong and correct! If the country has the way, do not change and block it, how strong and correct! If the country has no way, do not change until death, how strong and correct! "
Someone asked: "What is the cane for?" The answer is: a filial son who has lost his parents cries countless times, serves for three years, and becomes sick and thin, so he uses a cane to support the sick. If the father is still alive, he dare not use a cane, because the respected person is still alive; he does not use a cane in the hall, because he avoids the respected person's place; he does not rush in the hall, because he is not in a hurry. This is the will of a filial son, the reality of human nature, and the principle of etiquette and righteousness. It does not come from heaven or earth, but is just human nature.
Pei Linggong has a handsome appearance. He looks good without his crown or in rough clothes or with messy hair. People at that time thought she was a "jade woman". Those who saw it said: "Seeing Uncle Pei is like walking up a jade mountain, with light shining on people."
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