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Later, when I was young, there were many people who were very knowledgeable. Lord Shen said, "Huang Wen is young, so don't comment on the old scholars. In the past, he had dealings with the two emperors Yuan and Ming, and the two lords Wang and Yu."

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When the stable burned, Confucius bowed to the villagers who came to the fire. He bowed once, and the officials twice. It is also the way to express condolences. Confucius said: "Guan Zhong encountered thieves and took two people with him. The king made them public officials and said: "The people he played with are good people!" After Guan Zhong died, Duke Huan made him mourn for him. The practice of officials mourning for officials started from Guan Zhong, and it was ordered by the king."

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Yu Zhongchu finished writing the Yangdu Fu and presented it to Yu Liang. Liang, with the feeling of being a relative, greatly appreciated its reputation and said: "It is worthy of three or two capitals, and four or three metropolises." Everyone competed to copy it, and paper became expensive in the capital. Master Xie said: "No. This is like building a house under a house. If you try to learn everything, you will still be frugal and narrow."

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When Yin Yun left for the west, Xi Chao wrote to Yuan Hu: "Zi Si seeks good friends, so please entrust your kindness to me, and do not seek them with Kaimei." Yuan was known as "Kaimei" in the world, so Zi Jing wrote in his poem: "Yuan was born with Kaimei."

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In the funeral of parents, one lives in a hut and does not lay on the ground, sleeps on straw and pillows, and does not talk about anything other than funeral matters. The king builds a hut for the deceased, and the officials and scholars cover it. After the burial, the pillars and lintels are covered, and the hut is not for the prominent. The king, the officials, and the scholars all have their corpses. For those who are not the proper sons, a hut is built for the secluded from before the burial. After the burial, stand with people: the king talks about the king's affairs, not the affairs of the state; the great officials and scholars talk about the public affairs, not the affairs of the family. After the king is buried, the king's government returns to the country, and after the mourning is over, they will wear the king's affairs; after the great officials and scholars are buried, the public government returns to the family, and after the mourning is over, they will wear the hat and the belt, and there will be no avoidance of the affairs of the armor. After the mourning, live in the whitewashed room, do not live with others. The king discusses the affairs of the state, and the great officials and scholars discuss the affairs of the family. After the auspicious, the whitewashed. When the auspicious is good, there will be no crying outside; when the mourning is over, there will be no crying inside, because the music has been played. After the mourning, follow the emperor, and after the auspicious sacrifice, go back to bed.

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