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Someone asked the prime minister, "How does Zhou Hou compare to He Qiao?" He replied, "A long carriage with rugged branches."
Wang Zhonglang loved Zhang Tianxi very much and asked him, "You have seen the paths and tracks of the people who crossed the Yangtze River. What is so great about the tracks on the left side of the Yangtze River? How are the later talents compared with the Central Plains?" Zhang said, "Since Wang and He, we have studied the profound and profound things. We have made changes according to the times, following the style of Xun and Yue." Wang said, "You have more knowledge and insights, why did you let Fu Jian control you?" He replied, "The yang disappears and the yin rests, so the steps of the sky are slow; the negative and positive are stripped away to form an image, so why should we criticize you too much?"
The host does not personally accept it. When receiving, he stands up, and when giving, he does not sit down. There are those who are upright in nature. When entering and saying goodbye, he says: "I say goodbye". When sitting, he says: "It's OK". There is only one person who puts up his shoes and puts on his shoes in the house. If there is an elder present, it is not OK. When asking about taste, he says: "Do you eat so and so?" When asking about the art of Taoism, he says: "Are you accustomed to so and so?" "Are you good at so and so?" Do not doubt yourself, do not measure the tools of the people, do not be reluctant to the big family, and do not criticize the heavy tools. Sweeping is called sweeping, and sweeping in front of the mat is called fighting; the mat is not to be beaten with a mane. Hold the dustpan and hold the hair. Do not ask twice. When asking about divination, he says: "Is it righteousness? Is it will?" If it is righteous, you can ask, but if it is will, you can't.
Therefore, "The Book of Songs" says: "The great-grandson of the marquis family, the four correct ones are all raised; the great officials and the gentlemen, all the common people, small and big, are in the king's place, and they are entertained and arched, and then they are praised." It means that the ruler and the ministers devote their efforts to archery to learn rituals and music, and then they are safe and praised. Therefore, the emperor regulates it, and the princes are responsible for it. This is why the emperor supports the princes, and the soldiers are not used, and the princes are the tools for correcting themselves.
Sima Taifu was sitting in his study at night. At that time, the sky and the moon were bright and clear without any cloud. The Grand Tutor sighed and thought it was excellent. Xie Jingzhong was sitting there and replied, "I think it is not as good as a little cloud." The Grand Tutor then jokingly said to Xie, "Your heart is not pure, and you still want to pollute the Taiqing?"
The father and son of Yin Taichang of Jiangzuo were both able to reason, but they also had differences in their eloquence and taciturnity. When Yangzhou talked a lot, Taichang would say, "You should think more about my argument."
There was a great historian in Wei named Liu Zhuang who was ill. The Duke said, "If the illness worsens, you must inform me even if you are supposed to offer sacrifices." The Duke bowed twice and asked for the corpse, saying, "There is a minister named Liu Zhuang, who is not my minister, but a minister of the state. I heard that he died, so I will go." He went without taking off his mourning clothes, and then wrapped him up. He gave him the name of the Qiu family in the city and the name of the Pan family in the county, and put it in the coffin, saying, "My descendants will be there for generations, and there will be no change."
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