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Duan Ganjiangmei 968涓囧瓧 830957浜鸿杩 杩炶浇

銆娧侵抟磺夥言谙吖劭淬

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.

After Wang Chen's death, the Western Town was still unsettled and all the nobles in the court had high hopes. At that time, Yin Zhongkan was under Fang Yue's tutelage. Although he held an important position, his status and reputation were low, and people did not approve of him. Jin Xiaowu wanted to promote his close associates, so he made Yin Jingzhou. The matter was settled, but the edict had not been issued. Wang Xun asked Yin, 鈥淲hy hasn鈥檛 anyone dealt with Shaanxi yet?鈥 Yin replied, 鈥淪omeone has already done it.鈥 Wang Li asked the ministers, and they all said 鈥淣o.鈥 The king thought that he must have the talent and the position, so he asked again, "Is it not me?" Yin said, "It seems not." That night the king ordered Yin to be employed. The king said to his confidants, "How can a eunuch be entrusted with such a task? Zhongkan's action will be the beginning of the country's demise."

Someone asked Gu Changkang, "Why don't you compose the poem of Lo Sheng?" He replied, "Why don't you do the voice of an old maid?"




鏈鏂扮珷鑺傦細涓绉嶅彨鍋氱粷鏈涚殑鎯呯华锛

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
鐪熸鐨勬垬绁炰笁寮
鍑哄幓锛
蹇冪郴绁栧浗
浠ユ毚鏈嶄汉
瓒呯骇鐜紵Z鎵嬬幆锛
宸叉倓鐒舵敼鍙樼殑姹熸箹
鎶楅渿鍥㈤槦闆忓舰
浠栨湁澶╁湴婧愭恫
濂芥眽楗跺懡
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璧靛鐧
绗2绔 鑺傛棩蹇箰
绗3绔 瀹夌撼鏅皵鏍煎北鑴
绗4绔 琚児姣涗簡
绗5绔 绮剧伒涓栫晫鐨勫彉鍖
绗6绔 宸у悎
绗7绔 杩借嚦锛堜簲鏇村畬姣曪級
绗8绔 浣犵粓浜庡嚭鏉ヤ簡
绗9绔 鏂颁腑鍥戒富闃燂紝璁粌鏈夋儕鍠
绗10绔 鎴戞曚綘鎰熸煋浜
绗11绔 闂榄斿ぇ鍐
绗12绔 鍙ゅ
绗13绔 绁炲厓
绗14绔 鐏垫櫤娈嬬己
绗15绔 娆箰鐨勫厔濡逛簩浜
绗16绔 寮烘晫涓嶅皯
绗17绔 鏁欎笉鏁
绗18绔 澧撳涔嬬
绗19绔 澶т簨浠
绗20绔 鎭愭栫殑绔炰环锛堟眰鏈堢エ锛
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6355绔犺妭
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