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When Wang Fusi was still young, he went to see Pei Hui. Pei Hui asked him, "Nothingness is the source of all things, but sages are unwilling to talk about it. But Laozi keeps talking about it. Why is that?" Bi said, "Sages embody nothingness, and nothingness cannot be taught. So when they talk about something, they must also talk about something. Laozi and Zhuangzi were not immune to something, and they always taught about what was lacking."
When he first crossed the river, he was paid homage to the official, and the carriage was decorated and provided with food. Yang Man was appointed the prefect of Danyang, and all guests who came early were treated well. As the day goes by, the meal is gradually exhausted and no longer effective. It depends on the guest’s time, regardless of their status. Yang Gu bowed to Linhai and was served delicious food all day long. Although we arrived late, we were still treated to a sumptuous meal. The contemporary opinion is that Gu's splendor is not as good as Man's sincerity.
Wang Rong and He Qiao suffered a great death at the same time, and both were praised for their filial piety. The king used chicken bones to support his bed, and cried and prepared gifts. Emperor Wu said to Liu Zhongxiong, "Have you visited Wang and He several times? I heard that He was overly sad and distressed, which made people worried." Zhongxiong said, "Although He Qiao was well-dressed, his spirit was not damaged; although Wang Rong was not well-dressed, he was sad and weak. I think He Qiao was filial when he was alive, and Wang Rong was filial when he died. Your Majesty should not worry about Qiao, but worry about Rong."
All the clothes, utensils and officials of the four dynasties were used by Lu. Therefore, Lu was the king's ritual, and the world has passed it down for a long time. The monarch and his subjects never killed each other; the rituals, music, criminal laws, politics and customs never changed, and the world thought it was a country with morality. Therefore, the world relied on rituals and music.
In ancient times, the emperor established six palaces, three wives, nine concubines, twenty-seven wives, and eighty-one imperial wives to listen to the internal governance of the world and to show the obedience of women; therefore, the world was harmonious and the family was orderly. The emperor established six officials, three dukes, nine ministers, twenty-seven great officials, and eighty-one nobles to listen to the external governance of the world and to clarify the male education of the world; therefore, the country is governed when the outside is harmonious. Therefore, it is said: The emperor listens to male education, and the queen listens to female obedience; the emperor manages the yang way, and the queen manages the yin virtue; the emperor listens to external governance, and the queen listens to internal duties. Teaching obedience becomes a custom, the outside and the inside are harmonious, and the country is governed, this is called great virtue.
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