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Xiahou Zhan finished writing the poem about Zhou and showed it to Pan Anren. Anren said: "This is not only gentle and elegant, but also shows the nature of filial piety and brotherhood." Pan then wrote the Feng poem.
King Pengcheng had a fast ox, which he loved very much. Taiwei Wang won it by betting on archery. The King of Pengcheng said: "If you want to ride yourself, then that's fine; but if you want to eat, you should replace them with twenty fat ones. This way you don't abandon eating, and you keep what you love." The king then killed Tan.
Emperor Wu of Jin held a military lecture in Xuanwu Field. The emperor wanted to stop fighting and focus on culture, so he went there in person and summoned all his ministers. Shan Gong thought it was not appropriate, so he talked with the other ministers about the original intention of Sun and Wu in using military force. When the matter was further discussed, everyone in the room sighed in admiration. They all said, "Master Shan is a famous saying in the world." Later, the kings became arrogant and took disasters lightly, so bandits gathered together everywhere. Most counties and kingdoms were unprepared and could not subdue them, so they gradually became more powerful, just as you said. People at that time thought that Shan Tao did not learn from Sun and Wu, but they secretly followed their lead. Wang Yifu also sighed and said, "Your Majesty is in harmony with the Tao."
Even if there are delicious dishes, if you don't eat them, you don't know their taste; even if there are the ultimate truth, if you don't learn it, you don't know its goodness. Therefore, only after learning can you know your shortcomings, and only after teaching can you know your difficulties. Knowing your shortcomings, you can reflect on yourself; knowing your difficulties, you can strengthen yourself. Therefore, it is said that teaching and learning complement each other. "The Book of Changes" says: "Learning is half done." Is this what it means!
The host pays the guest to the door, the song ends three times, and the host offers it; the sheng enters three times, and the host offers it; the interlude ends three times, and the music ends three times. The musician announces that the music is ready, and then leaves. One person raises the cup, and then the Sizheng stands there, knowing that he can harmonize the music without drifting.
The east wind thaws the frost, the hibernating insects begin to wake up, the fish come out of the ice, the otter offers fish, and the wild geese come. The emperor lives in the left side of Qingyang. He rides on the Luan Road, drives the Canglong, carries the green flag, wears green clothes, wears Cangyu, eats wheat and sheep, and his utensils are sparse and clear.
Confucius said: "How can Zang Wenzhong know the rituals! Xia Fu Fuqi was against the sacrifice, but he did not stop. Burning firewood in the ao, the ao is the sacrifice of old women, with basins and bottles. Rituals are like the body. If the body is not complete, the gentleman says it is not a man. If it is not properly set, it is still incomplete."
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