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日本东京热大輪2019

Tumen Aihua 305涓囧瓧 695533浜鸿杩 杩炶浇

銆娙毡径┤却筝2019銆

Huan Xuan asked Liu Taichang, "How am I compared to Xie Taifu?" Liu replied, "You are noble, while Taifu is profound." He asked again, "How am I compared to my virtuous uncle Zijing?" Liu replied, "Hawthorn, pear, orange, and grapefruit each have their own merits."

There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.

Wang Pingzi, Hu Wuyanguo and others all regarded letting go as a sign of being generous, and some even went naked. Yue Guang laughed and said, "There is a place of happiness in the orthodox teachings. Why do you have to do this?"




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鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
璐ㄧ枒
娈嬮叿鐨勭幇瀹
閮藉湪鍛紵
璋佽冩牎璋
鏃犲灑鏄
鏁濡傜鍦
宕斿缓鍥芥墸杞
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鐙闅捐偉
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑰佸瓩
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绗3绔 涓嶆眰浜虹煡鎴
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绗11绔 灏忎笐澶фⅵ涓鍦猴紝鍏跺疄杩樺湪鍘熷湴
绗12绔 姹傛晳
绗13绔 涓夌娴佹淳
绗14绔 椴叉棌
绗15绔 鍥涚櫨
绗16绔 铏氫笌濮旇泧
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鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨4185绔犺妭
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