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Although Liu Kun was alienated from the invaders, he still had ambitions for the present dynasty. He said to Wen Qiao: "Ban Biao saw the revival of the Liu family, and Ma Yuan knew that Han Guang could be assisted. Although the Jin dynasty is in decline, the destiny has not changed. I want to establish merit in Hebei, so that you can spread your reputation in Jiangnan. Will you go?" Wen said: "Although Qiao is not smart, his talent is not that of the past. You have the qualities of Huan and Wen, and you have established merits. How dare I refuse the mission!"
When Grand Marshal Huan came down to the capital, he asked Zhenzhang, "I heard that the King of Kuaiji said that you are very advanced. Is that you?" Liu said, "You are very advanced, so you are the second-rate people!" Huan asked, "Who are the first-rate people?" Liu said, "It's us!"
Fu Gu is good at talking about empty victories, while Xun Can’s conversation is profound and far-reaching. Whenever they talked together, there were arguments and they could not understand each other. Pei Jizhou explained the meaning of the two families, understood the thoughts of both sides, and always made both sides feel satisfied and happy.
The grand music director discusses the outstanding talents of the trained scholars and reports to the king, and then promotes them to the Sima, called Jinshi. The Sima discusses the talents of officials, discusses the virtuous Jinshi and reports to the king, and then decides on their opinions. After the discussion is decided, they are appointed to office, after being appointed to office, they are given titles, and after their positions are determined, they are given salaries. The officials shall be dismissed from their duties and shall not serve in the government for the rest of their lives. When they die, they shall be buried with the rites of a scholar. When there is a war, the Grand Tutor shall teach the scholars to use chariots and armor. All those who are skilled in skills and strength shall go to the four directions, bare their arms and legs, and decide on archery and charioteering. All those who are skilled in skills and serve the emperor include the historian, archer and charioteering, doctor, divination, and all kinds of craftsmen. All those who are skilled in skills and serve the emperor shall not hold two jobs, shall not transfer their positions, and shall not be ranked with scholars when they leave their hometown. Those who serve at home shall not be ranked with scholars when they leave their hometown. The Sikou shall rectify the punishment and make it clear to hear the case. He shall pierce the case three times. If there is an imperial decree but no brief, he shall not hear the case. He shall follow the lighter punishment and pardon the heavier punishment. When making the five punishments, he shall follow the heavenly judgment. The punishment shall be beautiful in the case.
Zhongni's ancestors followed Yao and Shun, and established the constitution of Wen and Wu: above the law of heaven, below the water and soil. It is like the heaven and earth that hold everything and cover everything, like the four seasons running in an alternating manner, like the sun and the moon shining in succession. All things grow together without harming each other, and the ways run parallel without contradicting each other. Small virtues flow, and great virtues cultivate. This is why heaven and earth are great.
When leaving a bow to someone else, the following points should be paid attention to: when the bow is stretched, the tendons are the most important, and when the bow is relaxed, the horns are the most important. The right hand holds the flute, the left hand holds the urn
Zengzi asked, "When the burial leads to the grave, if the sun is eclipsed, will there be changes? Or not?" Confucius said, "In the past, I followed Lao Dan to help with the burial in Xiangdang. When we reached the grave, the sun was eclipsed. Lao Dan said, 'Qiu! Stop the coffin, stand on the right side of the road, stop crying and wait for changes.' After daybreak, he turned back and went on. He said, 'It is the etiquette.' When the burial was reversed, Qiu asked, 'The coffin cannot be reversed. If the sun is eclipsed, how can we go if we don't know how late it will be?' Lao Dan said, 'The princes go to the emperor's court, and leave the sacrifice at the sun; the officials go to the emperor's court, and leave the sacrifice at the sun. The coffin does not leave early and does not stay late. Only criminals and those who go to the funeral of their parents go on the journey when they see the stars! The sun is eclipsed, how do you know that the stars are not visible? Moreover, a gentleman practices etiquette and does not take people's relatives as his concern. 'I heard Lao Dan say this.
When He Pingshu's annotations to Laozi were completed, he presented them to Wang Fusi. When he saw Wang's annotations were exquisite and unique, he was amazed and said, "Such a person can discuss the relationship between heaven and man with me!" Therefore, he regarded his annotations as the Second Essay on Morality.
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