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Wang Zhongzu said of Yin Yuanyuan: "He is not better than others because of his strengths, but also because of his abilities."

Fu Qian was already well versed in the Spring and Autumn Annals and was about to write a note on it, wanting to refer to similarities and differences. He heard that Cui Lie had gathered his disciples to lecture on the Spring and Autumn Annals, so he hid his name and was hired out to Lie's disciples to work for a living. Whenever he was talking, he would eavesdrop on what was happening behind the door. Knowing that no one can surpass myself, I discuss my strengths and weaknesses with other students. Lie Wen was surprised and didn't know who he was, but he had heard of Qian's name and was suspicious of him. He went there early in the morning, and before he woke up, he called out, "Zi Shen! Zi Shen!" Qian was startled and responded, and they then became friends.

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最新章节：玄门的獠牙！（2025-03-15）

更新时间：2025-03-15

My lovely wife and baby, where are you running to!

Zhang Jian Huan

The Master said: "If the ministers are not close to the people, the people are not at peace, then loyalty and respect are insufficient, and wealth and honor are excessive; if the ministers are not governed, the close ministers will be in competition. Therefore, the ministers must be respected, which is the model of the people; the close ministers must be cautious, which is the way of the people. The king should not make small plans for big things, do not talk about the near with the far, and do not make plans for the outside with the inside, then the ministers will not complain, the close ministers will not be angry, and the distant ministers will not be blinded. The Duke of She said in his last words: "Do not ruin big things with small plans, do not anger Queen Zhuang with favorite concubines, and do not anger Zhuangshi, the officials, and the ministers with favorite concubines. '"

Feng Chao Jiang Shan

Jian Xiaolei

In a three-year mourning period, one should bow for mourning; if it is not a three-year mourning period, one should bow for auspicious reasons. In a three-year mourning period, if someone gives wine and meat, one must refuse three times. The host accepts it in mourning clothes. If it is ordered by the king, one dare not refuse, but accept and offer it. The mourner does not give away gifts to others, but if someone gives away gifts, even if it is wine and meat, one should accept it. After the death of the father and younger brothers, it is okay to give gifts to others. The county master said: "In a three-year mourning period, it is like beheading. In a period of mourning period, it is like beheading. "In the three-year mourning period, even if the merits are declining, no condolences are offered, from the princes to the scholars. If there is mourning and you are going to go and cry, you should wear your mourning clothes and go. In the mourning period, the eleventh month is for the mourning, the thirteenth month is for the auspiciousness, and the fifteenth month is for the mourning. The mourning period is for the condolences. After the burial, the great merit condolences, cry and leave, do not listen to the affairs. In the mourning period, before the funeral, condolences are offered to the villagers. Cry and leave, do not listen to the affairs. When the merits are declining, mourning, wait for the affairs but do not attend to the affairs. When the minor merits are worn, attend the affairs but do not follow the etiquette. When they approach each other, they leave the palace and leave. When they bow to each other, they mourn and leave. When they ask each other questions, they leave after the enthronement. When they meet, they cry and leave. Friends, Yu Fu and leave. Condolences, not from the host. Forty people hold the sash: Villagers fifty Those who are 40 years old will cry again, and those who are 40 years old will wait for the filling of the pit.

Yu Ci Gong Fu

Xian Yu Runbin

The kind and gentle are the root of benevolence; the cautious and respectful are the place of benevolence; the generous are the work of benevolence; the generous are the ability of benevolence; the polite are the appearance of benevolence Talking is the expression of benevolence; singing is the harmony of benevolence; dispersing is the application of benevolence; Confucians have all of these, but they still dare not say benevolence. Their respect and humility are like this.

The most beautiful woman

Feng Qiyi

Disobey The dukes of the great officials do not wear the mourning caps. The mourning caps have stripes to distinguish good and bad luck. The three-year-old white caps also have stripes and are sewn on the right. Minor merits and below wear left. The mourning caps have tassels. Great merits and above wear loose belts. The court dress is 15 liters, half of which is removed and the mourning caps are worn; adding ash is tin.

Jiuxiao Emperor Dao

Su Xinqing

Drum: ○□○○□□○□○○□, half; ○□○□○○○□□○□○: Lu drum.

Traveling through past lives: The Song of the Concubine

Sima Junwei

〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

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