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Ren Yuchang was quite famous when he was young. After Emperor Wu of Han passed away, he selected 120 mourners who were the most outstanding talents of the time, and Yuchang was among them. Wang Anfeng selects women
During the Haixi period, every time the officials came to court, the court hall was still dark; only when the King of Kuaiji came, his presence was as bright as the morning glow.
During the funeral of Zi Zhang, Gong Mingyi wrote a memorial: the red curtain and the red material, and the ants gathered at the four corners, which was a Yin scholar.
Arrogance cannot be allowed to grow excessive, desires cannot be followed, ambitions cannot be satisfied, and happiness cannot be taken to the extreme.
The people of Wei believed that turtles were knowledgeable. Chen Ziche died in Wei. His wife and her family's senior officials planned to bury him alive with her. After the plan was finalized, Chen Zikang arrived and told her, "My master is ill and there is no one to take care of him. Please bury him alive with me." Zikang said, "Burying him alive with me is not a courtesy. Even if I do, who should take care of him like my wife and the prime minister? If I have to, I will do it. If I have to, I will let my two sons do it." So he did not do it.
The concubine's son does not offer sacrifices to make his clan clear. The concubine's son cannot be the eldest son for three years, and he cannot succeed the ancestor. The ancestor is the ancestor, the successor is the clan, and the successor is the minor clan. There are clans that will not be moved for a hundred generations, and the clans that will be moved after five generations. Those who will not be moved for a hundred generations are the descendants of the concubine's son; the clan that succeeds the concubine's son is the one who will not be moved for a hundred generations. The one who succeeds the great ancestor is the one who moves after five generations. Respecting the ancestors means respecting the clan. Respecting the clan is the meaning of respecting the ancestors. There are those who have a small clan but no big clan, those who have a big clan but no small clan, and those who have no clan but no one to be the clan, such as the princes. The princes have the way of clan: the princes are the common people of the scholars and officials, and the princes are the way of clan. The relatives are not transferred, and the relatives are the relatives.
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