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He Pingshu had a handsome appearance and a very fair face; Emperor Ming of Wei suspected that he was wearing too much powder. In the middle of summer, eat hot soup noodles. After eating, he broke out in a sweat and wiped himself with his red clothes, and his complexion became brighter.
Ji Zhongsan said to Zhao Jingzhen: "Your pupils are clearly white and black, and you have the style of Bai Qi, but you hate that your knowledge is so small." Zhao Yun: "A ruler can measure the measurement of a scale, and an inch-long tube can measure the reciprocating energy; why bother about the size? I just want to know your knowledge!"
In this month, you can build city walls, build capitals, dig caves and cellars, and repair granaries. He ordered the officials to urge the people to collect money, raise vegetables, and accumulate more. He encouraged people to plant wheat without missing the season. If they missed the season, they would be punished. In this month, day and night were separated, and the thunder began to subside. Hibernating insects destroy homes, killing energy intensifies, yang energy declines, and water begins to dry up. When day and night are separated, the same measurement, balance, and balance stones are used, and wrestling is conducted.
Wang Da and Wang Gong once sat together with He Pushe. Gong was the prefect of Danyang at that time, and Dashi was the governor of Jingzhou. When the conversation was about to end, he urged everyone to drink a lot. Gong refused to drink, so Da forced him to drink. It became more and more painful, so they each tied their hands with their skirts. There were nearly a thousand people in Gong's mansion, and they were all called into the room. Although there were few left and right guards, they were also ordered to move forward, intending to kill each other. There was no plan for shooting, so they stood up and sat down in a row between two people, and then they were able to disperse. The ancients were ashamed of the so-called snobbish friendship.
The kind and gentle are the root of benevolence; the cautious and respectful are the place of benevolence; the generous are the work of benevolence; the generous are the ability of benevolence; the polite are the appearance of benevolence Talking is the expression of benevolence; singing is the harmony of benevolence; dispersing is the application of benevolence; Confucians have all of these, but they still dare not say benevolence. Their respect and humility are like this.
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